时代建筑
時代建築
시대건축
TIME ARCHITECTURE
2011年
5期
58-61
,共4页
时间%表现主义的%地景%母体%批判的田园主义
時間%錶現主義的%地景%母體%批判的田園主義
시간%표현주의적%지경%모체%비판적전완주의
Time%Expressionist%Landscape%Matrix%Critical Pastoralism
黄声远团队于20世纪90年代初将田中央事务所设在宜兰,从此采取一种与时间做朋友的建筑在地实践方式经营宜兰区域的环境改造。从早期诗意的建构单体或复合建筑及其富有表现力的建筑形式,逐渐发展到都市尺度的地景链接,甚至扩展到区域平原水系或山脉的整体意象重构。他们的介入似乎在探索宜兰地区生活文化的母体。于是,都市与田园并非二元对立,非城非乡、亦城亦乡的模糊正有待建筑师来重新试探其新的可能性。宜兰虽然在工业化与都市化方面显得落后,但并不失母体本色,在其中更蕴含质朴的批判力量。由此而来的＂批判的田园主义＂,宣告了当代建筑师的新挑战,也是新愿景所在。
黃聲遠糰隊于20世紀90年代初將田中央事務所設在宜蘭,從此採取一種與時間做朋友的建築在地實踐方式經營宜蘭區域的環境改造。從早期詩意的建構單體或複閤建築及其富有錶現力的建築形式,逐漸髮展到都市呎度的地景鏈接,甚至擴展到區域平原水繫或山脈的整體意象重構。他們的介入似乎在探索宜蘭地區生活文化的母體。于是,都市與田園併非二元對立,非城非鄉、亦城亦鄉的模糊正有待建築師來重新試探其新的可能性。宜蘭雖然在工業化與都市化方麵顯得落後,但併不失母體本色,在其中更蘊含質樸的批判力量。由此而來的＂批判的田園主義＂,宣告瞭噹代建築師的新挑戰,也是新願景所在。
황성원단대우20세기90년대초장전중앙사무소설재의란,종차채취일충여시간주붕우적건축재지실천방식경영의란구역적배경개조。종조기시의적건구단체혹복합건축급기부유표현력적건축형식,축점발전도도시척도적지경련접,심지확전도구역평원수계혹산맥적정체의상중구。타문적개입사호재탐색의란지구생활문화적모체。우시,도시여전완병비이원대립,비성비향、역성역향적모호정유대건축사래중신시탐기신적가능성。의란수연재공업화여도시화방면현득락후,단병불실모체본색,재기중경온함질박적비판역량。유차이래적＂비판적전완주의＂,선고료당대건축사적신도전,야시신원경소재。
Sheng-yuan Huang＇s group set up their Field Office in Yi-lan in the early 1990s.They have since practiced locally with a time-friendly mode engaged in reshaping the environment in the Yi-lan region.From the poetic tectonics of single or complex buildings and the expressionist construction in various forms,to the urban-scaled landscape integration, and eventually to an extending of restructuring waterways in the plain or mountains alongside,their interventions seem to grope into the very matrix of life-culture of the Yi-lan area.In this sense,the urban and the pastoral are not of an opposite dualism. The ambiguity pertaining to the area of urban / rural,or non-urban/non-rural is up to be redefined by architecture to render its new possibilities.The backwardness of Yi-lan,in terms of industrialization and urbanization,actually never hurts its matrix from which a simple but critical strength can be generated. A ＂critical pastoralism＂ thus elaborately announces a new challenge to contemporary architects,and also a new vision to emerge.
