CAJ | 학술논문

康有为的碑学主张开掘了二王谱系以外新的书法传统，并建立起新的书法谱系；但康有为的书学源流观有两点值得反思：其一，宏观上，康有为以书法的源流关系评价艺术之尊卑的观念值得商榷；其二，微观上，康有为在建立其书法谱系探本穷源的过程中，断然论证某碑（或书家）出自某碑的源流论疏于史学，凿空荒谬。
강유위적비학주장개굴료이왕보계이외신적서법전통，병건립기신적서법보계；단강유위적서학원류관유량점치득반사：기일，굉관상，강유위이서법적원류관계평개예술지존비적관념치득상각；기이，미관상，강유위재건립기서법보계탐본궁원적과정중，단연론증모비（혹서가）출자모비적원류론소우사학，착공황류。
KangYouwei＇s BeiXue has opened up new trandition of calligraphy besides Wang Xizhi and Wang Xianzhi ,and has established new pedigree of calligraphy.But,there has two questions to KangYouwei＇ s headstream notion of calligraphy：first, macroscopical, the notion used headstream notion to judge the value of art should be rethought profoundly;second, microscopical, in the process of establishing his new pedigree of calligraphy, KangYouwei had an arbitrary decision to expoud on the origin of some inscriptions and artists.