CAJ | 학술논문

日本战国时代末期（又称安土桃山时代或者织丰时期）是日本中世到近世的过渡期。在这个时期，织田信长与丰臣秀吉把茶道多方面地运用在政治与外交中，以千利休为代表的茶人们也与政治有着密切的联系，千利休的剖腹自杀也直接受丰臣政权的局势的影响。茶道作为国家级别的仪式，代表着该时代新兴的艺术文化。在新政权确立的过程中，当权者对茶道的掌控意味着其文化权威的确立。
일본전국시대말기（우칭안토도산시대혹자직봉시기）시일본중세도근세적과도기。재저개시기，직전신장여봉신수길파다도다방면지운용재정치여외교중，이천리휴위대표적다인문야여정치유착밀절적련계，천리휴적부복자살야직접수봉신정권적국세적영향。다도작위국가급별적의식，대표착해시대신흥적예술문화。재신정권학립적과정중，당권자대다도적장공의미착기문화권위적학립。
The late Sengoku period （namely Azuchi-Momoyama period or Shokuho period） is the transition period from medieval Japan to Early Modern Japan. During this period, tea ceremony was used frequently in politics and diplomatism by Oda Nobunaga and Toyotomi Hideyoshi. The Chajin have a close relation with politics, especially Sen no Riky u, and the Toyotomi regime had a direct influence on Riky u＇s suicide. Tea ceremony, as a national ceremony, represented the new culture in that period. The command of tea ceremony equaled the establishment of authority in culture when a new organ of political power was set up.