CAJ | 학술논문

“秀才将军”吴佩孚，自诩儒家为其修身根底，在军阀丛立的民国如同鹤立。他的一生复杂得让人难以琢磨：他骄傲，目空当世；他曾跟上时代的节拍，他又落伍于时代的脚步；他愿意远小人，但他不能去小人；他自认懂得儒家政治，便可驾驭军阀，但他实际不懂军阀政治，不能军阀政治，不离军阀政治，又无法不卷入军阀政治，只好伴随着曙光辉明，娉牵着龌龊共舞。显然，他的政治情怀和意欲理想的作为，不能用现代人的眼光去考量。其“五四通电”、“国民大会建立”、“罢兵主和”及“故宫尚存”等人生轨迹和史实，展示出“秀才将军”悯民思想的侧面。
“수재장군”오패부，자후유가위기수신근저，재군벌총립적민국여동학립。타적일생복잡득양인난이탁마：타교오，목공당세；타증근상시대적절박，타우락오우시대적각보；타원의원소인，단타불능거소인；타자인동득유가정치，편가가어군벌，단타실제불동군벌정치，불능군벌정치，불리군벌정치，우무법불권입군벌정치，지호반수착서광휘명，빙견착악착공무。현연，타적정치정부화의욕이상적작위，불능용현대인적안광거고량。기“오사통전”、“국민대회건립”、“파병주화”급“고궁상존”등인생궤적화사실，전시출“수재장군”민민사상적측면。
Wu Peifu, the scholar general, calls himself cultivated by Confucian philosophy which makes him become an outstanding warlord in the republic of China. Living a complex and elusive life, Wu is so arrogant and high-handed. He ever keeps up with but also falls behind the times;he is willing to keep far away from the villains but is unable to lose them; he admits warlords can be controlled with a good command of the Confucian politics but actually he can't operate warlord politics without any idea of it;he can't escape for being involved in it. With a life full of glory and foulness, it is obvious that his political ideals and deeds can't be judged by modern people. This paper studied his life path from four aspects:his sympathy mind, the conduct of his ideal, his proposal of cease-fire and his love for all people and living creatures.