CAJ | 학술논문

清中叶著名诗人张问陶，又是一位深有造诣的诗论家。其诗论体系，以强调诗人“自我”为核心、根本以至灵魂。他认为诗人“自我”的“性灵”、“性情”、“血性”、“灵光”，乃诗歌审美本体之内质。此外，他论及诗歌的创作、功能、继承、风格、鉴赏、批评诸方面时，无一不和诗人“自我”联系起来进行阐释。再者，他的诗论体系又是开放性的系统，它上通于天，追求“天人合一”；又根扎于地，特别关注现实人生。
청중협저명시인장문도，우시일위심유조예적시론가。기시론체계，이강조시인“자아”위핵심、근본이지령혼。타인위시인“자아”적“성령”、“성정”、“혈성”、“령광”，내시가심미본체지내질。차외，타론급시가적창작、공능、계승、풍격、감상、비평제방면시，무일불화시인“자아”련계기래진행천석。재자，타적시론체계우시개방성적계통，타상통우천，추구“천인합일”；우근찰우지，특별관주현실인생。
Zhang Wentao, a famous poet in the middle of the Qing Dynasty and also a poetics maker with profound knowledge. His poetics system stressed the poet himself as a core, fundament, even soul. He held that the personality, temperament, guts and spirit of the poet himself were internal elements of poetical aethetics. He discussed the creation, function, inheritance, style, appreciation and criticism of poetry without nothing of them connected with himself. Furthermore, his system was open, pursuing the theory that man was integral part of nature and rooting in the earth and especially caring about the present living.