CAJ | 학술논문

钱钟书思想的外在形态表现出非体系性，其理论根源在于非理性怀疑论思想，然而学术界恰恰有人以此为据来贬低其学术地位。事实上体系与非体系来自于逻辑思维与直觉思维的不同，分别带有西方文化和东方文化的色彩，从根本上讲不宜作为一种价值标准来衡量不同性质之文化。非体系性乃是近现代哲学追求的目标，钱钟书的学术取向实际与世界学术发展的基本走向高度一致。
전종서사상적외재형태표현출비체계성，기이론근원재우비이성부의론사상，연이학술계흡흡유인이차위거래폄저기학술지위。사실상체계여비체계래자우라집사유여직각사유적불동，분별대유서방문화화동방문화적색채，종근본상강불의작위일충개치표준래형량불동성질지문화。비체계성내시근현대철학추구적목표，전종서적학술취향실제여세계학술발전적기본주향고도일치。
The external form of Qian Zhongshu＇ s thought shows unsystematicity due to his irrational sKepucua thought, for which he was belittled by some people in the academic field. This paper holds that system and non - system come from different logical thoughts and intuitional thoughts, which reflects the differences between western culture and oriental culture. Therefore, it cannot be regarded as a value criterion to evaluate culture. In fact, unsystematicity is a goal of modern and contemporary philosophy study, and Qian Zhongshu＇ s academic orientation is in high consistency with the tendency of world academic development.