集美大学学报：哲学社会科学版
集美大學學報：哲學社會科學版
집미대학학보：철학사회과학판
Journal of Jimei University (Philosophy and Social Sciences)
2011年
4期
37-41
,共5页
黄道周%仁%格物%致知
黃道週%仁%格物%緻知
황도주%인%격물%치지
Huang Daozhou%Ren%investigation of things%knowledge acquisition
作为儒者，黄道周不乏对“仁”的见解。在对“仁”之由来的理解上，黄道周承继程朱，认为“仁”来自于天，人内心之“仁”的根据在于天地宇宙具有的道德本体；在关于求“仁”途径的分析上，黄道周秉承朱子，把“格物致知”认作是“求仁”的具体方法，要求通过“格物致知”回复到“天地之性”，从而拥有“仁”；在有关“仁”之效用的看待上，黄道周把“求仁”视为个体生命的需要，认为只有获得“仁”才能成就个体的生命价值。黄道周本人毕生行止也提供了诠释其“仁”之思想的极佳范本。
作為儒者，黃道週不乏對“仁”的見解。在對“仁”之由來的理解上，黃道週承繼程硃，認為“仁”來自于天，人內心之“仁”的根據在于天地宇宙具有的道德本體；在關于求“仁”途徑的分析上，黃道週秉承硃子，把“格物緻知”認作是“求仁”的具體方法，要求通過“格物緻知”迴複到“天地之性”，從而擁有“仁”；在有關“仁”之效用的看待上，黃道週把“求仁”視為箇體生命的需要，認為隻有穫得“仁”纔能成就箇體的生命價值。黃道週本人畢生行止也提供瞭詮釋其“仁”之思想的極佳範本。
작위유자，황도주불핍대“인”적견해。재대“인”지유래적리해상，황도주승계정주，인위“인”래자우천，인내심지“인”적근거재우천지우주구유적도덕본체；재관우구“인”도경적분석상，황도주병승주자，파“격물치지”인작시“구인”적구체방법，요구통과“격물치지”회복도“천지지성”，종이옹유“인”；재유관“인”지효용적간대상，황도주파“구인”시위개체생명적수요，인위지유획득“인”재능성취개체적생명개치。황도주본인필생행지야제공료전석기“인”지사상적겁가범본。
As a Confucian, Huang Daozhou had his own understanding of Ren. As to the origin of ofRen , he agreed with Cheng brothers and Zhu Xi that Ren originated from the heaven, and that the Ren in man＇s heart rested on ethics of the cosmos. When it comes to the approaches to Ren , Huang Daozhou inherited Zhu Xi＇s idea that a person could acquire Ren by ＂studying the phenomena of nature in order to acquire knowledge＂, and then backing to nature. In light of the utility ofRen , Huang Daozhou assumed that ＂seeking Ren ＂ is the need for every life and that only after acquiring Ren could a person achieve his life value. Huang Daozhou＇s life-long conduct gives a perfect interpretation of his ideas on Ren.
