CAJ | 학술논문

傅玄是魏晋时期著名的思想家，所著《傅子》中阐发了自然与人文的共同之祖——“元气”、自然与人文的共相之质——发展、自然与人文的共连之桥——智慧、自然与人文的共生之家…．亲和、自然与人文的共和之途——知识、自然与人文的共亲之媒一．技术等自然与人文和谐的思想，其创新之处正在于他把自然、科学、文化、生命真正有机地贯通了起来，实现了科学生活的人文复归，避免了西方式的“主客二分”模式而造成人与自然的对立进而导致人类生存环境恶化的后果，为我们正确地认识自然、利用自然和改造自然，实现人文和自然的真正和谐提供了丰富的智慧宝鉴，对我们当今建设和谐社会必有一定的启迪意义。
부현시위진시기저명적사상가，소저《부자》중천발료자연여인문적공동지조——“원기”、자연여인문적공상지질——발전、자연여인문적공련지교——지혜、자연여인문적공생지가…．친화、자연여인문적공화지도——지식、자연여인문적공친지매일．기술등자연여인문화해적사상，기창신지처정재우타파자연、과학、문화、생명진정유궤지관통료기래，실현료과학생활적인문복귀，피면료서방식적“주객이분”모식이조성인여자연적대립진이도치인류생존배경악화적후과，위아문정학지인식자연、이용자연화개조자연，실현인문화자연적진정화해제공료봉부적지혜보감，대아문당금건설화해사회필유일정적계적의의。
Fu Xuan, a famous thinker in the Wei-Jin Dynasty, elucidated, in his book Fu Zi, series of viewpoints that ＂vitality＂ is the common ＂ancestor＂ of nature and humanistics, that development is the base for their co-exsistance, that intelligence is the bridge for them to connect with each other, that harmony is the home for them to live in, that knowledge is the way for them to maintain friendly relations, and that technology is the medium for them to attach to. The novelty of this idea is that it, through systematic combination of nature, science, culture and life, emphasizes the returning of humanitics to science so as not to result in the conflict between human beings and nature and the deterioration of human living environment caused by the western modal of ＂subject-object dichotomization＂. And consequently this idea provides not only a precious reference for us to recognize, apply and recearate nature correctly but also a guideline for us to construct a harmonious society at present.