焦作大学学报
焦作大學學報
초작대학학보
JOURNAL OF JIAOZUO UNIVERSETY
2013年
3期
1-5
,共5页
远古%山岳%信仰%活物%山精%山神%政治化
遠古%山嶽%信仰%活物%山精%山神%政治化
원고%산악%신앙%활물%산정%산신%정치화
remote antiquity%mountain%belief%living thing%mountain goblin%mountain spirit%politicalization
远古时期先民们以山居为主，与山岳的关系密切。“活物论”时期，山岳在先民眼中是与人平等的“活物”；万物有灵观念产生后，山岳也有了“灵魂”，进而产生了山精信仰及以山精为对象的图腾崇拜、自然崇拜；随着山岳信仰的发展，山精逐渐由精灵向神灵转化，于是产生了山神的观念。在五帝传说时代，由于对山岳的不断祭祀，山岳信仰的政治化倾向开始显现。
遠古時期先民們以山居為主，與山嶽的關繫密切。“活物論”時期，山嶽在先民眼中是與人平等的“活物”；萬物有靈觀唸產生後，山嶽也有瞭“靈魂”，進而產生瞭山精信仰及以山精為對象的圖騰崇拜、自然崇拜；隨著山嶽信仰的髮展，山精逐漸由精靈嚮神靈轉化，于是產生瞭山神的觀唸。在五帝傳說時代，由于對山嶽的不斷祭祀，山嶽信仰的政治化傾嚮開始顯現。
원고시기선민문이산거위주，여산악적관계밀절。“활물론”시기，산악재선민안중시여인평등적“활물”；만물유령관념산생후，산악야유료“령혼”，진이산생료산정신앙급이산정위대상적도등숭배、자연숭배；수착산악신앙적발전，산정축점유정령향신령전화，우시산생료산신적관념。재오제전설시대，유우대산악적불단제사，산악신앙적정치화경향개시현현。
In ancient times, our ancestors mainly lived in the mountain , so they had close relationship with mountains .In the period of living-thing theory, mountains were the living things equal to human beings in the eyes of our ancestors ;after the generation of animism concept, the mountains also had their "soul", and the mountain spirit belief and mountain spirit as the object of totem and nature wor -ship were then produced;with the development of mountain belief , mountain spirit gradually transformed from the elves to the gods , so the God concept was created.During the legendary era of the Emperor Wu , due to the continuous sacrifice on the mountains , the politi-cal tendency of mountain belief began to appear .
