CAJ | 학술논문

长期以来体育道德在认识上存在误区，把体育道德混同于体育伦理，因而常从社会性的角度加以把握，夸大体育道德的社会功效，从而产生从属化、实然化、理想化的失范现象。诚然，人是体育道德的主体，人的主体性是一切体育道德活动的内在依据，体育道德应落实到个人的精神世界，只有这样才能逐渐规范体育道德，规范体育道德须具备纪律性、依恋性、实践性等要素。提出体育道德无须言教、不可积累等观点，旨在与大家共勉。
장기이래체육도덕재인식상존재오구，파체육도덕혼동우체육윤리，인이상종사회성적각도가이파악，과대체육도덕적사회공효，종이산생종속화、실연화、이상화적실범현상。성연，인시체육도덕적주체，인적주체성시일절체육도덕활동적내재의거，체육도덕응락실도개인적정신세계，지유저양재능축점규범체육도덕，규범체육도덕수구비기률성、의련성、실천성등요소。제출체육도덕무수언교、불가적루등관점，지재여대가공면。
There is a long- existing misunderstanding of sports ethics in terms of confusing it with sports morality,which leads to a social point of view on sports ethics. The social effect of exaggerating the sportsanship tends to result in various anomie phenomenons such as subordination,realization and ideal- ism. Admittedly, human beings are the main body of sports ethics, and human subject is the inherent basis of sportsmanship. Sports ethics should be imple- mented in a personal spiritual world and only in this way can sports ethics be gradually regulated. Sports ethics norms must have discipline, attachment, practi- cality and other factors.The non- verbal education, un- accumulating and continuous change view presented in this thesis is for others＇ reference.