CAJ | 학술논문

贾谊以纵横家之心胸,以儒家思想为处世根基,兼具道家、法家、黄老之学等思想,其主导精神仍为积极用世,锐意进取的精神。当其因年少美才而立于朝廷、言说政治、拟订国计,后被谪放藩国后,其文化心理如何处之？其抑郁而终的结局与屈原＂决然怀沙＂之间也揭示了两个典型个案间的不同文化心理。本文对《吊屈原赋》、《鵩鸟赋》等贾谊的代表名作分析,希求从情理和逻辑上对其文化心理进行初步的窥探。
가의이종횡가지심흉,이유가사상위처세근기,겸구도가、법가、황로지학등사상,기주도정신잉위적겁용세,예의진취적정신。당기인년소미재이립우조정、언설정치、의정국계,후피적방번국후,기문화심리여하처지？기억욱이종적결국여굴원＂결연부사＂지간야게시료량개전형개안간적불동문화심리。본문대《조굴원부》、《복조부》등가의적대표명작분석,희구종정리화라집상대기문화심리진행초보적규탐。
As one of the political strategists,Jia Yi conducted himself in society in the light of Confucianism,Taoism,the theory of legalists and the doctrine of Emperor Huang and Lao Tzu.His dominant thought was to be positive for the world and forge ahead with determination.When he preached his political ideas and schemed out strategies in the royal court for his remarkable talent at his early age,but was exiled to a vassal state at last,what was his cultural psychology？ The difference between Jia Yi,who ended his life with depression,and Qu Yuan,who ended his life by definitely drowning into the river unveiled two typical cases of different cultural psychology.Through the analysis of Jia Yi＇s masterpieces,Lamenting Qu Yuan and An Ode to Owl,this paper attempts to explore his cultural psychology from the angle of reason and logic.