江汉大学学报：人文科学版
江漢大學學報：人文科學版
강한대학학보：인문과학판
Journal of Wuhan Institute of Education
2011年
4期
43-46
,共4页
方以智%生死观%“三教合一”
方以智%生死觀%“三教閤一”
방이지%생사관%“삼교합일”
Fang Yizhi%outlook of life and death%unity of three religions
纵观方以智的生死观,早年为了抵御异族入侵,他一方面大力倡导＂杀身成仁＂的儒家民族气节,另一方面又积极吸纳、改造道家的＂全生＂观,反对以＂咫尺之义,灭无訾之躬＂的消极作法。及中晚,他将儒家＂体用一源＂和天台宗＂一心三观＂综合起来,锻造成独特的＂随生死,空生死,而贯生死＂的理论体系,体现其＂全体滚用＂的学术取向。
縱觀方以智的生死觀,早年為瞭牴禦異族入侵,他一方麵大力倡導＂殺身成仁＂的儒傢民族氣節,另一方麵又積極吸納、改造道傢的＂全生＂觀,反對以＂咫呎之義,滅無訾之躬＂的消極作法。及中晚,他將儒傢＂體用一源＂和天檯宗＂一心三觀＂綜閤起來,鍛造成獨特的＂隨生死,空生死,而貫生死＂的理論體繫,體現其＂全體滾用＂的學術取嚮。
종관방이지적생사관,조년위료저어이족입침,타일방면대력창도＂살신성인＂적유가민족기절,령일방면우적겁흡납、개조도가적＂전생＂관,반대이＂지척지의,멸무자지궁＂적소겁작법。급중만,타장유가＂체용일원＂화천태종＂일심삼관＂종합기래,단조성독특적＂수생사,공생사,이관생사＂적이론체계,체현기＂전체곤용＂적학술취향。
By examining Fang Yizhi＇s outlook of life and death,we can find out that in his early life in order to resist invasion of other Chinese nationalities,on one hand he whole-heartedly advocated the Confucian national integrity by ＂die to achieve virtue＂,on other hand,he positively adopted and reformed Taoist outlook of ＂whole life＂ by opposing the negative idea of ＂short of righteousness and bowing out no savage＂.In his middle and later life,by combining Confucian ＂consistency between appearance and latency＂ with Tiantai Sect＇s ＂insight into the three at the same time＂,he created an unique theoretic system of ＂die with life,die without life and die through life＂,which shows his academic tendency of ＂interchangeable between life and death＂.
