东方论坛：青岛大学学报
東方論罈：青島大學學報
동방론단：청도대학학보
Orient Forum
2011年
4期
65-68,76
,共5页
儒家诗学%赵执信%诗中有人%礼义%以意为主
儒傢詩學%趙執信%詩中有人%禮義%以意為主
유가시학%조집신%시중유인%례의%이의위주
Confucian poetic thought%Zhao Zhixin%Humanity in poetry%rite%focused on meaning
“诗中有人”是赵执信诗学思想的核心，他肯定儒家诗学“发乎情”的同时，又鲜明提出“诗固自有其礼义”，强调诗歌真的规定性。其诗学以与神韵说分庭抗礼的面目出现，是儒家诗学思想的回归和扬厉，是康乾盛世诗坛的异响。
“詩中有人”是趙執信詩學思想的覈心，他肯定儒傢詩學“髮乎情”的同時，又鮮明提齣“詩固自有其禮義”，彊調詩歌真的規定性。其詩學以與神韻說分庭抗禮的麵目齣現，是儒傢詩學思想的迴歸和颺厲，是康乾盛世詩罈的異響。
“시중유인”시조집신시학사상적핵심，타긍정유가시학“발호정”적동시，우선명제출“시고자유기례의”，강조시가진적규정성。기시학이여신운설분정항례적면목출현，시유가시학사상적회귀화양려，시강건성세시단적이향。
＂Humanity embodied in poetry＂ is the core of Zhao Zhixin＇s poetic thought. While approving the Confucian opinion of ＂poetry coming from emotions＂, he firmly advocated that ＂poetry has its own rites＂, stressing the stipulation of poetic truth. The parallel of his poetics and the theory of spirit and tone is the return and development of Confucian poetic thoughts and the unusual voice in the prosperous period during the reign of emperors Kangxi and Qianlong in the Qing Dynasty.
