周易研究
週易研究
주역연구
STUDIES OF ZHOUYI
2010年
5期
63-66
,共4页
义疏%注疏%以儒为宗%儒释道合流%南北朝易学
義疏%註疏%以儒為宗%儒釋道閤流%南北朝易學
의소%주소%이유위종%유석도합류%남북조역학
commentary%annotation%rooted in Confucianism%fusion of Confucianism%Buddhism and Daoism%Yi-ology in the Southern and Northern Dynasties
从形式上来说,唐代的注疏之学,是在南北朝的义疏之学的基础上发展而来的。至唐初孔颖达注疏《周易正义》时,受了南北朝义疏的影响,即以一家之注为底本,兼采诸经、诸家之说。而从内容方面来说,《周易正义》则以儒为宗,兼采老庄之说,并掺杂佛风,同时,重义理而不废象数,是儒家思想主导下儒、释、道三家合流、象数与义理互融的结果,在学术上显示了兼容并包的盛唐气象。
從形式上來說,唐代的註疏之學,是在南北朝的義疏之學的基礎上髮展而來的。至唐初孔穎達註疏《週易正義》時,受瞭南北朝義疏的影響,即以一傢之註為底本,兼採諸經、諸傢之說。而從內容方麵來說,《週易正義》則以儒為宗,兼採老莊之說,併摻雜彿風,同時,重義理而不廢象數,是儒傢思想主導下儒、釋、道三傢閤流、象數與義理互融的結果,在學術上顯示瞭兼容併包的盛唐氣象。
종형식상래설,당대적주소지학,시재남북조적의소지학적기출상발전이래적。지당초공영체주소《주역정의》시,수료남북조의소적영향,즉이일가지주위저본,겸채제경、제가지설。이종내용방면래설,《주역정의》칙이유위종,겸채로장지설,병참잡불풍,동시,중의리이불폐상수,시유가사상주도하유、석、도삼가합류、상수여의리호융적결과,재학술상현시료겸용병포적성당기상。
In form,the exegesis in the Tang Dynasty is developed from that of the Southern and Northern Dynasties. In the early Tang Dynasty,Kong Ying-da influnced by the style of the Southern and Northern Dynasty,interpreted the Zhouyi Zhengyi （the Rectifications of the Meanings of Zhouyi）,based on the annotation of Wang Bi and Han Kang-bo,combined the statements of some theories and scholars. In content,in the Zhouyi Zhengyi it regarded Confucianism as root and combined Laozi,Zhuangzi and Buddhism. At the same time,it attached importance to philosophical meaning and not ignored image-numberology. The Zhouyi Zhengyi is dominated by Confucianism,fusing Confucianism,Buddhism and Daoism,mixing image-numberology and meaning pattern,shows a style of all-inclusion in the Tang Dynasty.
