林业研究(英文版)
林業研究(英文版)
임업연구(영문판)
JOURNAL OF FORESTRY RESEARCH
2009年
3期
279-284
,共6页
徐聪荣%胡海胜%吴章文%郑艳萍%钟林生
徐聰榮%鬍海勝%吳章文%鄭豔萍%鐘林生
서총영%호해성%오장문%정염평%종림생
生态规划%理想景观%景观模式%庐山风景名胜区
生態規劃%理想景觀%景觀模式%廬山風景名勝區
생태규화%이상경관%경관모식%려산풍경명성구
ecological planning%ideal landscape%landscape model%Mount Lushan National Park
本文描述了在庐山形成的以昆仑山模式、须弥山模式、桃花源模式和基督教模式四种典型景观模式为基础的多样化理想景观类型.分析了东林寺、白鹿涧书院、简寂观、庐山垅和东谷别墅群五个典型地段的景观,整合了每个地点的理想景观基本模型,使现实景观趋近于理想状态.此外,在讨论中还涉及了理想景观所具有的资源、文化、结构、功能、过程、尺度和地域等七大特征.结果表明庐山理想景观是人类与自然相互作用的产物.在特殊自然地理条件作用的基础上,庐山承载了千余年的中国传统文化精髓,也吸取了西方文化的甘露,自然与人文的交融以及文化之间的冲突调适.生态规划手段使自然生态环境更加符合人类的生存要求和文化理想.
本文描述瞭在廬山形成的以昆崙山模式、鬚瀰山模式、桃花源模式和基督教模式四種典型景觀模式為基礎的多樣化理想景觀類型.分析瞭東林寺、白鹿澗書院、簡寂觀、廬山垅和東穀彆墅群五箇典型地段的景觀,整閤瞭每箇地點的理想景觀基本模型,使現實景觀趨近于理想狀態.此外,在討論中還涉及瞭理想景觀所具有的資源、文化、結構、功能、過程、呎度和地域等七大特徵.結果錶明廬山理想景觀是人類與自然相互作用的產物.在特殊自然地理條件作用的基礎上,廬山承載瞭韆餘年的中國傳統文化精髓,也吸取瞭西方文化的甘露,自然與人文的交融以及文化之間的遲突調適.生態規劃手段使自然生態環境更加符閤人類的生存要求和文化理想.
본문묘술료재려산형성적이곤륜산모식、수미산모식、도화원모식화기독교모식사충전형경관모식위기출적다양화이상경관류형.분석료동림사、백록간서원、간적관、려산롱화동곡별서군오개전형지단적경관,정합료매개지점적이상경관기본모형,사현실경관추근우이상상태.차외,재토론중환섭급료이상경관소구유적자원、문화、결구、공능、과정、척도화지역등칠대특정.결과표명려산이상경관시인류여자연상호작용적산물.재특수자연지리조건작용적기출상,려산승재료천여년적중국전통문화정수,야흡취료서방문화적감로,자연여인문적교융이급문화지간적충돌조괄.생태규화수단사자연생태배경경가부합인류적생존요구화문화이상.
This paper described the main four basic models of ideal landscape in the Mount Lnshan National Park as Kunlunshan model, Xumishan model, Peach flower land model, Christian model. Five typical places in Mount Lushan with the ideal landscape characteristics like the East Grove Temple, White Deer Cave Academy, Simplicity and Tranquility Monastery, Lnshan Valley, and Villa-cluster of the East Valley were analyzed, and the integration of the basic models for each place was discussed to make the realistic landscape conform to the ideal needs. Moreover, the discussions also involved the characteristics of ideal landscape that are featured in resource, culture, structure, function, process, scale and region. In conclusion, ideal landscape in the Mount Lashan National Park was the product of the interaction between human and nature. Mount Lushan inherits the essence of Chinese traditional culture with a history of more than 1000 years; and it also absorbs the manna of the Western culture as well as the exchanges between nature and humanities together with the conflict and adapta-tion among different cultures. The natural landscape could be satisfied with the survival demand and cultural taste of mankind by the way of ecological planning.