CAJ | 학술논문

董仲舒由“阳尊阴卑”出发，确立了“夫尊妇卑”的伦理规范，并在此之上，提出“夫为妻纲”的道德准则。在这一准则的指导下，董氏又继承了刘向对“三从”的解释，将原本属于礼制规范的“三从”，扩大为女性行为规范。后，班昭在认可女性“卑弱”身份的前提下，详细阐释了《周礼·天官》中的“四德”，使之成为禁锢女性行为的枷锁。
동중서유“양존음비”출발，학립료“부존부비”적윤리규범，병재차지상，제출“부위처강”적도덕준칙。재저일준칙적지도하，동씨우계승료류향대“삼종”적해석，장원본속우례제규범적“삼종”，확대위녀성행위규범。후，반소재인가녀성“비약”신빈적전제하，상세천석료《주례·천관》중적“사덕”，사지성위금고녀성행위적가쇄。
From the thought of ＂respectable Yang and lowly Yin＂, Dong Zhong-shu established the code of ethics of ＂respectable Husband and lowly Wife＂,and put forward the code of ethics of ＂Wife＇s compliance to Husband＂. Based on the interpretation of the book named Females＇ Biographys, which written by Liu Xiang, the funeral code of ＂Three obedience＂ was interpreted as a universal behavioral rule in the book of Bai-Hu-Tong. And based on the theory of the humble position of females, Ban Zhao explained in detail the ＂Four virtues＂ which selected from the book of Zhou Li, and made it be the cage of the females in the feudal society.