CAJ | 학술논문

西汉前期,崇尚＂楚声＂的文化潮流具有明显的政治内涵,因此屈原并没有受到关注。从贾谊开始,西汉士人引入不同的思想资源重新塑造屈原形象,直到董仲舒开拓出＂士不遇＂的文化母题。在这个过程中,屈原只是西汉前期士人群体的政治遭遇的镜像。而司马迁从恢复屈原传记的真实性开始,同时展开与屈原的精神对话,最终完成了中国文化的浪漫主义精神传统的建构。
서한전기,숭상＂초성＂적문화조류구유명현적정치내함,인차굴원병몰유수도관주。종가의개시,서한사인인입불동적사상자원중신소조굴원형상,직도동중서개탁출＂사불우＂적문화모제。재저개과정중,굴원지시서한전기사인군체적정치조우적경상。이사마천종회복굴원전기적진실성개시,동시전개여굴원적정신대화,최종완성료중국문화적랑만주의정신전통적건구。
At the early period of the Western Han dynasty,the cultural trend of Worshiping the voice of Chu had very clear political implications,so Qu Yuan didn＇t draw people＇s attention.Form Jia Yi,the scholars in the Western Han dynasty began to introduce different ideas to recreate the image of Qu Yuan and Dong Zhongshu who developed the theme that scholars could not meet a wise emperor.In this process,Qu＇s political experience was just that reflection in the early Western Han dynasty.Sima Qian completed the construction of the Chinese romantic tradition by first resuming the authenticity of the Qu Yuan＇s biography and then by having a spirit dialogue with Qu Yuan.