集美大学学报:哲学社会科学版
集美大學學報:哲學社會科學版
집미대학학보:철학사회과학판
Journal of Jimei University (Philosophy and Social Sciences)
2011年
4期
32-36
,共5页
义利统一%墨家%评价
義利統一%墨傢%評價
의리통일%묵가%평개
integrating righteousness and benefit%Mohism%evaluation
中国古代伦理史上的义利之辨历时长久,在为人熟知的重义轻利的儒家和重利轻义的法家之外,有主张义利统一的流派:墨家的义利相合论;西汉司马迁、东汉王充和桓潭等人的义以利生论;宋代李觏、陈亮、叶适、王安石、清初颜元等人的义利并重论。梳理把握传统伦理思想中的义利统一流派的基本构成,可以对其理论价值及其异同进一步加以确认。
中國古代倫理史上的義利之辨歷時長久,在為人熟知的重義輕利的儒傢和重利輕義的法傢之外,有主張義利統一的流派:墨傢的義利相閤論;西漢司馬遷、東漢王充和桓潭等人的義以利生論;宋代李覯、陳亮、葉適、王安石、清初顏元等人的義利併重論。梳理把握傳統倫理思想中的義利統一流派的基本構成,可以對其理論價值及其異同進一步加以確認。
중국고대윤리사상적의리지변력시장구,재위인숙지적중의경리적유가화중리경의적법가지외,유주장의리통일적류파:묵가적의리상합론;서한사마천、동한왕충화환담등인적의이리생론;송대리구、진량、협괄、왕안석、청초안원등인적의리병중론。소리파악전통윤리사상중적의리통일류파적기본구성,가이대기이론개치급기이동진일보가이학인。
In the long ethical history in ancient China, there were always debates on righteousness and benefit. The best-known ethical schools were Confucianism, which values righteousness but despises benefit, and Legalism, which values benefit but de- spises righteousness. Besides the two schools, there were some schools which advocated the integration of righteousness and benefit. they were Mohism combining righteousness with benefit, the school represented by Sima Qian in the West Han Dynasty and Wang Chong and Huan Tan in the East Han Dynasty who argued that righteousness comes from benefit, and the school led by Li Gou, Chen Liang, Ye Shi, Wang Anshi in the Song Dynasty and Yan Yuan in the early Qing Dynasty who exclaimed to balance righteousness and benefit. By analyzing and comparing these schools, we can further confirm their ideas on righteousness and benefit, and their similarities and differences.