CAJ | 학술논문

刘勰在“文之枢纽”中导出“道一圣一经一六义”的理论体系，以“六义”作为论文的六个标准，取代了汉代因过分强调“依经立义”而表现出的保守和局限，既以“六义”所具有的开放性格融合儒玄道思想，同时又借“六义”表达作者回归传统儒学中和性格。和扩大儒家经典诠释空间的愿望。
류협재“문지추뉴”중도출“도일골일경일육의”적이론체계，이“육의”작위논문적륙개표준，취대료한대인과분강조“의경립의”이표현출적보수화국한，기이“육의”소구유적개방성격융합유현도사상，동시우차“육의”표체작자회귀전통유학중화성격。화확대유가경전전석공간적원망。
LIU Xie got the theory of ＂Daoism Saintclassics six virtues＂ from ＂the core of literature＂. He took ＂six virtues＂ as the standards breaking the constraint of ＂classics depend- ant＂ philosophy in Han Dynasty. The openness of ＂six virtues＂ integrates the metaphysical thoughts in Confucius;meanwhile, he expressed his desire to return to Confucius.