CAJ | 학술논문

伊斯兰教妇女观,在主体方面体现了"男女相生"、"性别和谐"的观念,凸现了妇女作为"人"的社会属性.但是,建立在封建父系私有制基础之上的伊斯兰教的妇女观也摆脱不了时代的局限性.在实际生活中,男尊女卑、男权至上的意识仍占伊斯兰教妇女观的主导地位.用社会性别理论对伊斯兰教的妇女观进行分析,对研究伊斯兰教以及改善穆斯林妇女的境遇,提高妇女在家庭和社会中的地位有着重要意义.
이사란교부녀관,재주체방면체현료"남녀상생"、"성별화해"적관념,철현료부녀작위"인"적사회속성.단시,건립재봉건부계사유제기출지상적이사란교적부녀관야파탈불료시대적국한성.재실제생활중,남존녀비、남권지상적의식잉점이사란교부녀관적주도지위.용사회성별이론대이사란교적부녀관진행분석,대연구이사란교이급개선목사림부녀적경우,제고부녀재가정화사회중적지위유착중요의의.
Islamic feminity reflects the conception of mutual promotion between men and women, and the gender harmony on the subjective aspect, signifying women's social attribution as human being. However, the concept of Islamic feminity, which is based on the private ownership of the feudal society, could not get rid of the limitations of the times. In real life, the consciousness of patriarchy still plays a dominant part in the conception of Islamic feminity. Conducting analysis of Islamic view on feminity with the gender theory, will be of great significance for improving the situation of Muslim women and improving women's status in society.