杭州师范大学学报（社会科学版）
杭州師範大學學報（社會科學版）
항주사범대학학보（사회과학판）
JOURNAL OF HANGZHOU TEACHERS COLLEGE(SOCIAL SCIENCES EDITION)
2013年
4期
34-38
,共5页
宋代%礼治%制礼%朱熹%司马氏书仪
宋代%禮治%製禮%硃熹%司馬氏書儀
송대%례치%제례%주희%사마씨서의
Song Dynasty%rule of rite%making ritual%Zhu Xi%Shuyi
宋代官修和私修礼仪文本的繁盛，其背景是宋代士人对礼治的深入讨论，大概包括史鉴和内涵阐发两种取径，前者侧重于从历史事实中发掘礼治之于国家统治的意义，后者则侧重于阐发礼的内涵与外延，虽然有上述不同偏重，但都指向礼的功能和实施手段，即如何把束之高阁的经典运用于现实社会等问题。依时而制礼是经典从文本通向实践的前提条件，如何订立切合时代需要、贵本而亲用的礼文是积极推行士庶礼仪的士人不得不面对的问题。宋代士人在检讨此前礼仪制作得失的基础上，对礼仪文本的改造之法也展开了讨论，尤以朱熹的观点为重，提出整体改造、上下有序、吉凶相称，考订节文度数、推明其义等诸多准则或方法。
宋代官脩和私脩禮儀文本的繁盛，其揹景是宋代士人對禮治的深入討論，大概包括史鑒和內涵闡髮兩種取徑，前者側重于從歷史事實中髮掘禮治之于國傢統治的意義，後者則側重于闡髮禮的內涵與外延，雖然有上述不同偏重，但都指嚮禮的功能和實施手段，即如何把束之高閣的經典運用于現實社會等問題。依時而製禮是經典從文本通嚮實踐的前提條件，如何訂立切閤時代需要、貴本而親用的禮文是積極推行士庶禮儀的士人不得不麵對的問題。宋代士人在檢討此前禮儀製作得失的基礎上，對禮儀文本的改造之法也展開瞭討論，尤以硃熹的觀點為重，提齣整體改造、上下有序、吉兇相稱，攷訂節文度數、推明其義等諸多準則或方法。
송대관수화사수례의문본적번성，기배경시송대사인대례치적심입토론，대개포괄사감화내함천발량충취경，전자측중우종역사사실중발굴례치지우국가통치적의의，후자칙측중우천발례적내함여외연，수연유상술불동편중，단도지향례적공능화실시수단，즉여하파속지고각적경전운용우현실사회등문제。의시이제례시경전종문본통향실천적전제조건，여하정립절합시대수요、귀본이친용적례문시적겁추행사서례의적사인불득불면대적문제。송대사인재검토차전례의제작득실적기출상，대례의문본적개조지법야전개료토론，우이주희적관점위중，제출정체개조、상하유서、길흉상칭，고정절문도수、추명기의등제다준칙혹방법。
With the discussion on rule by Confucian rites in Song Dynasty, the government and intellectuals were dedicated to re-writing all kinds of ritual books.In order to apply Confucian rites to the populace's daily life and readjust the social order, the intellectuals explored its great significance for state control and discussed the connotations and extensions of Confucian rites.Ac-cording to the changing times, rewriting ritual books is an important way to apply classical texts in social practice.The intellec-tuals who were actively engaged in promoting Confucian rites in the populace had to answer how to rewrite ritual books in a fea-sible and practical way.The Song intellectuals discussed this issue and put forward some important principles and methods based on their reflection on previous ritual books.
