CAJ | 학술논문

胡风从一个天生的个性主义者转向集体主义主要有以下三个原因:一是二、三十年代的中国没有为个性解放提供一个良好的生长环境;二是胡风对马克思主义的理解;三是十月革命巨大的示范作用.但作为鲁迅忠实的继承者,胡风没有简单地否定个性解放的意义.相反,他试图在集体和个体、解放和进步、自由和专制之间找到一种平衡.相对于自由主义者,胡风是"左得可爱"的专制主义者;相对于真正的集体主义者,他又是自由主义者、个人主义者.这就注定了他要在自由与专制、个体与集体之间"彷徨于无地".
호풍종일개천생적개성주의자전향집체주의주요유이하삼개원인:일시이、삼십년대적중국몰유위개성해방제공일개량호적생장배경;이시호풍대마극사주의적리해;삼시십월혁명거대적시범작용.단작위로신충실적계승자,호풍몰유간단지부정개성해방적의의.상반,타시도재집체화개체、해방화진보、자유화전제지간조도일충평형.상대우자유주의자,호풍시"좌득가애"적전제주의자;상대우진정적집체주의자,타우시자유주의자、개인주의자.저취주정료타요재자유여전제、개체여집체지간"방황우무지".
Three factors account for the change of Hu Feng from an individualist to a collectivist: improper environment for personality liberation in the 20s' or 30s' China, Hu Feng's understanding of Marxism and the sample of October Revolution in Russian. As a faithful successor of Lu Xun, Hu Feng does not deny the significance of personality liberation simply. On the contrary, he is intended to balance between collectivity and individuality, liberation and progress, freedom and despotism. Compared with liberals, Hu Feng is a "lovely leftist" despotism follower; Compared with real collectivists, he is a liberal as well as an individualist, which predetermines he is wandering in a dilemma between freedom and despotism, individuality and collectivity.