CAJ | 학술논문

　　几乎人人谈论文化创新，但鲜有人反思谁是文化创新的真正主体。从主谓关系的视角看，一个个具体的个人如张三、李四等才是文化创新的真正主体。他们的主体地位体现在自由性上，即只有他们是自由的，文化创新才有可能。这有着充分的逻辑和哲学史依据。从主谓关系的视角看，自由又不是一个空洞的字眼，而是一个具有丰富内涵的可以层层展开的开放的述谓结构。另外，自由和规范是紧密相连的，一方面，自由是道德、伦理、法律等规范的基石；另一方面，每一个自由的主体又必须对自己的言行负责。
　　궤호인인담논문화창신，단선유인반사수시문화창신적진정주체。종주위관계적시각간，일개개구체적개인여장삼、리사등재시문화창신적진정주체。타문적주체지위체현재자유성상，즉지유타문시자유적，문화창신재유가능。저유착충분적라집화철학사의거。종주위관계적시각간，자유우불시일개공동적자안，이시일개구유봉부내함적가이층층전개적개방적술위결구。령외，자유화규범시긴밀상련적，일방면，자유시도덕、윤리、법률등규범적기석；령일방면，매일개자유적주체우필수대자기적언행부책。
Everyone talks about cultural innovation, but very few reflect upon the subject of cultural innovation. From the perspective of subject-predicate relation, it is specific individual who is the real subject of cultural innovation. Their subject position is embodied in their freedom, that is, only when they are free, they can innovate. This idea has a sufficient logic and philosophic basis. From subject-predicate relation, freedom is not an empty word, but an open predicate structure with rich connotations. Further more, freedom is closely associated with standard. On one hand, freedom is the fundatin of such standards as morality, ethics and law;on the other hand, every free sugject must be responsible to their own behavior.