文学与文化
文學與文化
문학여문화
Literature and Culture Studies
2013年
3期
84-94
,共11页
苏生%毁灭%鲁迅%精神特质%灵知主义%现代性
囌生%燬滅%魯迅%精神特質%靈知主義%現代性
소생%훼멸%로신%정신특질%령지주의%현대성
Revival%Destruction%Lu Xun%Spiritual features%Gnosticism%Modernity
鲁迅是传统天道世界观在西方冲击下崩溃之后知识阶层的现代精神趋向的重要代表,如何在古今之变的问题意识中揭示鲁迅所代表的开启“灵明”的现代性价值诉求的内涵,是把握鲁迅之为鲁迅的关键。置身于现代的家园感的丧失、应然和实然的冲突以及人与宇宙、世界对立的紧张性在鲁迅身上有充分的表现,其截然区分善与恶、绝不妥协的立场,是其在世俗常态生活态度之外,给人们开出在“苏生”和“毁灭”之间必居其一的二元选项的原因,这种清坚决绝的精神态度使其与反世俗、反律法、对现实世界持整体性拒绝态度的灵知主义具有相通之处。
魯迅是傳統天道世界觀在西方遲擊下崩潰之後知識階層的現代精神趨嚮的重要代錶,如何在古今之變的問題意識中揭示魯迅所代錶的開啟“靈明”的現代性價值訴求的內涵,是把握魯迅之為魯迅的關鍵。置身于現代的傢園感的喪失、應然和實然的遲突以及人與宇宙、世界對立的緊張性在魯迅身上有充分的錶現,其截然區分善與噁、絕不妥協的立場,是其在世俗常態生活態度之外,給人們開齣在“囌生”和“燬滅”之間必居其一的二元選項的原因,這種清堅決絕的精神態度使其與反世俗、反律法、對現實世界持整體性拒絕態度的靈知主義具有相通之處。
로신시전통천도세계관재서방충격하붕궤지후지식계층적현대정신추향적중요대표,여하재고금지변적문제의식중게시로신소대표적개계“령명”적현대성개치소구적내함,시파악로신지위로신적관건。치신우현대적가완감적상실、응연화실연적충돌이급인여우주、세계대립적긴장성재로신신상유충분적표현,기절연구분선여악、절불타협적립장,시기재세속상태생활태도지외,급인문개출재“소생”화“훼멸”지간필거기일적이원선항적원인,저충청견결절적정신태도사기여반세속、반율법、대현실세계지정체성거절태도적령지주의구유상통지처。
Lu Xun is the key representative of the Chinese spiritual tendency after traditional ideas were replaced by the modern world view. It is crucial to reveal Lu Xun's ideas about iniatitions of modernity, which constitute Lu Xun’s particularity. The lost of sense of homeland, the conflict between dream and reality and the confrontation and tension between man and universe, are all fully exhibited by Lu Xun. The clear distinction between good and evil, and uncompromising stance are the reasons why Lu Xun made a simple selection of revival and destruction which differs from secular normal life attitude, clear and sharp mental attitude and the reverse secular, reverse law, and the flatly refusal to the real world makes him similar to Gnosticism.