学理论
學理論
학이론
THEORY LEARNING
2013年
27期
67-69
,共3页
宗教认同%民族认同%朝鲜族%基督教
宗教認同%民族認同%朝鮮族%基督教
종교인동%민족인동%조선족%기독교
religious identity%ethnic(Chinese) identity%Korean-Chinese%Christianity
宗教认同与民族认同均是表示一种与自身文化相契合的亲近感,前者的主体主要是宗教信徒,后者主体则是民族成员,二者分别对宗教信仰与民族文化保持不同程度的亲近。在朝鲜族社会发展历程中,基督教从传入至今已经一个多世纪,对朝鲜族传统文化与风俗习惯等各个方面进行了不同程度的渗透、交融与改变。将存在于朝鲜族社会的宗教认同和民族认同与延边朝鲜族基督信仰状况相结合进行互动分析,有利于深化宗教认同与民族认同的相关研究。
宗教認同與民族認同均是錶示一種與自身文化相契閤的親近感,前者的主體主要是宗教信徒,後者主體則是民族成員,二者分彆對宗教信仰與民族文化保持不同程度的親近。在朝鮮族社會髮展歷程中,基督教從傳入至今已經一箇多世紀,對朝鮮族傳統文化與風俗習慣等各箇方麵進行瞭不同程度的滲透、交融與改變。將存在于朝鮮族社會的宗教認同和民族認同與延邊朝鮮族基督信仰狀況相結閤進行互動分析,有利于深化宗教認同與民族認同的相關研究。
종교인동여민족인동균시표시일충여자신문화상계합적친근감,전자적주체주요시종교신도,후자주체칙시민족성원,이자분별대종교신앙여민족문화보지불동정도적친근。재조선족사회발전역정중,기독교종전입지금이경일개다세기,대조선족전통문화여풍속습관등각개방면진행료불동정도적삼투、교융여개변。장존재우조선족사회적종교인동화민족인동여연변조선족기독신앙상황상결합진행호동분석,유리우심화종교인동여민족인동적상관연구。
Religious identity and ethnic identity are all mean an affinity that corresponds to its own culture, the main body of the former is religious believers, and the latter is ethnic members, they remain close to religious faith and ethnical culture in different degrees respectively. In the course of the development of Korean-Chinese society, Christianity has introduced for more than a century and it has made the permeability, integration and change of different levels to the traditional culture and customs and other aspests of Korean-Chinese. Engaging in an interaction analysis to the combination of the religious identity and ethnic identity that exist in Korean-Chinese society and the situation of Christian faith of Korean-Chinese in Yanbian is conducive to deepening the research on religious identity and ethnic identity.