CAJ | 학술논문

民国初年孔教运动的构想，相当部分源于明治日本的经验，这自然吸引了有贺长雄、内藤湖南、服部宇之吉等同时代日本思想家的关注。不过，他们眼中的“孔教”，已经不再是中国专有的儒家核心价值，而是变成了日本精神的有机组成部分。他们的目标，是要确立以日本为主体的“日本孔教”，在所谓文化中心位移、重新创造自身“历史”的冲动之中，为近代日本的崛起寻求法理依据。正是这份优越意识和自负心，令他们毫无顾忌地点评近代中国的思想变迁，也注定了其难以真正理解风云变幻期中国知识阶层的思想苦闷。
민국초년공교운동적구상，상당부분원우명치일본적경험，저자연흡인료유하장웅、내등호남、복부우지길등동시대일본사상가적관주。불과，타문안중적“공교”，이경불재시중국전유적유가핵심개치，이시변성료일본정신적유궤조성부분。타문적목표，시요학립이일본위주체적“일본공교”，재소위문화중심위이、중신창조자신“역사”적충동지중，위근대일본적굴기심구법리의거。정시저빈우월의식화자부심，령타문호무고기지점평근대중국적사상변천，야주정료기난이진정리해풍운변환기중국지식계층적사상고민。
The idea of the Confucian movement in the early years of the Republic of China,stemming from the Meiji Japan’ s experiences to a large extend,attracted the attention of Ariga Nagao,Naito Konan,Hattori Unokichi and other Japanese think-ers of the same period. However,in their eyes, Confucianism was no longer a proprietary core value of Chinese Confucianism,but an integral part of the Japanese spirit. Driven by the impulse of displacing cultural center and recreating their own“history”,they aimed to establish the Japan-based“Confucianism”,and sought legal basis for the rise of the Empire of Japan. It was their superior consciousness and conceit that they made comments on ideological changes of modern China without scruple, and they hardly understood the anguish of the Chinese intellectuals.