CAJ | 학술논문

对于任何社会，礼都是不可或缺的。《南华真经》一方面反对世俗礼制，认为俗礼的出现标志着人际关系的疏远，是“相伪”的表现，会造成财富的浪费，甚至堕落为人们盗取名利的工具，促使人性变坏；另一方面，又提倡能够表达真情、带有理想化的“至礼”。然而当《南华真经》面对现实社会时，又不得不在不同的层面，以各种不同的方式兼顾了“俗礼”和“至礼”。
대우임하사회，례도시불가혹결적。《남화진경》일방면반대세속례제，인위속례적출현표지착인제관계적소원，시“상위”적표현，회조성재부적낭비，심지타락위인문도취명리적공구，촉사인성변배；령일방면，우제창능구표체진정、대유이상화적“지례”。연이당《남화진경》면대현실사회시，우불득불재불동적층면，이각충불동적방식겸고료“속례”화“지례”。
For any society,the ritual is indispensable.On the one hand ,The Classic of South China opposes the secular ritual because it is the mark of the alienation of human relationships.In addition,the common courtesy is a form of false,which will cause the waste of wealth,or even becomes the means for people to steal fame ,en-couraged bad human nature.On the other hand,The Classic of South China advocates the real ritual that expresses true feelings.However,when The Classic of South China faces the social reality,it has to give consideration to the"common courtesy"and"the real ritual"in different levels and in various ways .