CAJ | 학술논문

《礼记》记载的居住方式及相应的孝道观可分为三类：其一是“人神共居”的居住方式，人的神灵信仰决定了宅居的空间布局、人们的公共生活和日常实践，引申出“尊宗祭祖”和“生育后代”的孝道观，体现出超验性的特征；其二是“同财共居”的居住方式，宅居和家庭财产都遵循宗法的“亲亲”“尊尊”原则，这有利于子女对父母的“孝养”，发展出以“敬亲”“谏亲”等为内涵的孝道观，呈现出经验性的特征；其三是“异财分居”的居住方式，为此曾子将孝一分为三，扩展了孝道的涵容量。居住方式和“孝道”观之间存在交互作用的关系。
《례기》기재적거주방식급상응적효도관가분위삼류：기일시“인신공거”적거주방식，인적신령신앙결정료택거적공간포국、인문적공공생활화일상실천，인신출“존종제조”화“생육후대”적효도관，체현출초험성적특정；기이시“동재공거”적거주방식，택거화가정재산도준순종법적“친친”“존존”원칙，저유리우자녀대부모적“효양”，발전출이“경친”“간친”등위내함적효도관，정현출경험성적특정；기삼시“이재분거”적거주방식，위차증자장효일분위삼，확전료효도적함용량。거주방식화“효도”관지간존재교호작용적관계。
The living styles and the view of filial piety in The Record of Rites can be divided into three categories :Firstly , style of living of “people cohabitating with their deities” showed people's belief of their deities determined the spatial distribution , people's public lives and daily practices , from w hich the view of filial piety--- “respecting ancestors” and “offspring” came , and all these have a transcendental characteristic . Secondly , the principles of “all the members in clan possessing family property and living together” , and dwelling house and family property adhered strictly to patriarchal principles of “love” and“respect” ,were beneficial to the offspring's filial piety for their parents , which mirrored an empirical features . Lastly , it is style of “the men from the same ancestors ow ning properties and families separately” . So the master Zeng divided the “filial piety” into three categories , w hich expanded the contents of filial piety . There existed an interactive relationship between living style and the view of filial piety .