CAJ | 학술논문

钱耕森先生创立的“和生学”是对中国传统“和生”论哲学思想的继承和发展。史伯提出的“和实生物”揭示了为中国传统哲学所广泛认同的、天地万物生成发展的根本机制和原理：和生。以多样性的辩证统一、动态平衡和相反相成为基本要义的“和生”机制和原理，既是自然的本质和规律，其实现也是古往今来人类共同的追求。对《中庸》之“中和”、《老子》之“冲和”、《易传》之“太和”3个经典文本中传统“和生”论的诠释，或许可以有益于对钱先生“和生学”的理解。
전경삼선생창립적“화생학”시대중국전통“화생”론철학사상적계승화발전。사백제출적“화실생물”게시료위중국전통철학소엄범인동적、천지만물생성발전적근본궤제화원리：화생。이다양성적변증통일、동태평형화상반상성위기본요의적“화생”궤제화원리，기시자연적본질화규률，기실현야시고왕금래인류공동적추구。대《중용》지“중화”、《노자》지“충화”、《역전》지“태화”3개경전문본중전통“화생”론적전석，혹허가이유익우대전선생“화생학”적리해。
Coexistence Studies started by Mr. Qian Geng-Sen is the inheritance and development of traditional Chinese philosophy-the theory of coexistence.“Harmony generates vitality”proposed by Shi Bo is a revelation of the fundamental mechanism and principle that is commonly accepted in traditional Chinese philosophy. The basic elements of“coexistence”are dialectical unity of diversity, dynamic equilibrium, oppositeness and complementarity. Its mechanism and principle is not only the nature and law of nature but also something that human beings have been in the pursuit of since ancient times. Interpreting of“neutralization”in Doctrine of the Mean,“harmonious flow ’’in Laocius and“supreme harmony”in I Ching Learning might help to understand Coexistence Studies.