CAJ | 학술논문

海城尚氏祭祖自清初至今已有三百余年。平南王尚可喜于晚年开始着手编著尚氏宗谱，定祖训，及至尚王逝世，宗祠、陵园逐渐修建，尚氏家族的祭祖仪式逐日发展完善。随着时代的发展，尚氏家祭仪式也有所损益，宗谱文化与社会更加契合融汇，具有了更为广泛的文化内涵。
해성상씨제조자청초지금이유삼백여년。평남왕상가희우만년개시착수편저상씨종보，정조훈，급지상왕서세，종사、릉완축점수건，상씨가족적제조의식축일발전완선。수착시대적발전，상씨가제의식야유소손익，종보문화여사회경가계합융회，구유료경위엄범적문화내함。
There has been more than three hundred years about the Haicheng Shang's ancestor worship since the beginning of Qing dy-nasty. The prince of Pacify south whose name is Shang Kexi in his old ages begin to write Shang's genealogy and make family lessons. Af-ter the prince's death, ancestral hall, and mausoleum is built gradually. The ceremony of Shang's ancestor worship is developed perfect day and day. Along with the development of the era, Shang's genealogy ceremony has the profit and loss, genealogy cultural associated with social more and more , and it has broader cultural connotations.