湘南学院学报
湘南學院學報
상남학원학보
JOURNAL OF XIANGNAN UNIVERSITY
2014年
1期
33-37,63
,共6页
九部%九州%九井%九门%五帝%五方神庙
九部%九州%九井%九門%五帝%五方神廟
구부%구주%구정%구문%오제%오방신묘
nine departments%nine states%nine wells%nine gates%five emperors%five temples
《辞海》和《辞源》引《易·乾》“九五,飞龙在天”释“九五”为“君位”,似未探得其字义训诂的依据,两字应是源自华夏远古时代的“九部”、“九州”、“九井”、“九门”和“五帝”以及与五帝相应的“五方神庙”,有其丰富的文化意蕴。“九部”、“九州”指空间和地面区域,“九井”乃祭祀神灵的九个圣水池,“九部”则是通向天界的九个门口;“五帝”乃是远古部落大联盟的五位首领,“五方神庙”则是与五帝相应的大统一原始宗教政权的结构模式。二字均有神圣而高档次的文化意义。
《辭海》和《辭源》引《易·乾》“九五,飛龍在天”釋“九五”為“君位”,似未探得其字義訓詁的依據,兩字應是源自華夏遠古時代的“九部”、“九州”、“九井”、“九門”和“五帝”以及與五帝相應的“五方神廟”,有其豐富的文化意蘊。“九部”、“九州”指空間和地麵區域,“九井”迺祭祀神靈的九箇聖水池,“九部”則是通嚮天界的九箇門口;“五帝”迺是遠古部落大聯盟的五位首領,“五方神廟”則是與五帝相應的大統一原始宗教政權的結構模式。二字均有神聖而高檔次的文化意義。
《사해》화《사원》인《역·건》“구오,비룡재천”석“구오”위“군위”,사미탐득기자의훈고적의거,량자응시원자화하원고시대적“구부”、“구주”、“구정”、“구문”화“오제”이급여오제상응적“오방신묘”,유기봉부적문화의온。“구부”、“구주”지공간화지면구역,“구정”내제사신령적구개골수지,“구부”칙시통향천계적구개문구;“오제”내시원고부락대련맹적오위수령,“오방신묘”칙시여오제상응적대통일원시종교정권적결구모식。이자균유신골이고당차적문화의의。
Following“Jiuwu ,a flying dragon in the sky”in Yi Qian ,“Jiuwu”was translated as“the imperi-al throne”in the Lexicology and the Etymology .This explanation doesn’ t seem to make sense .With extremely rich cultural implications ,“jiuwu”originates from ancient China and means “the nine departments” ,“the nine states” ,“the nine wells”,“the nine gates”“the five emperors”and the corresponding“five temples”.“The nine departments”and“the nine states” refer to the spaces and the regions .“The nine wells”means the nine holy-water basins for the worship of gods .“The nine gates”are the nine doors to the heaven .“The five emperors”refer to the five leaders of allied tribes in ancient times .Corresponding to the five emperors ,“the five temples” is a structure mode of unified religious rights .So ,both“Jiu”and“wu” contain holly and high-graded cultural sig-nificance .