CAJ | 학술논문

牟宗三先生的“坎陷”概念同“良知坎陷”说一样，有认识论、历史文化和本体论三个层次的内涵，据其哲学问题意识的不断深入和言说语境的不断变换展现为不同的特质。认识论意义上的“坎陷”是指“天心”坎陷自我转为“了别心”。历史文化意义上的“坎陷”是指在人的主体性的实践活动中，良知的自我否定、辩证发展和现实展开。在本体论意义上的“坎陷”是指学理上的辩证开显和具体过程上的“无执”转为“执”。
모종삼선생적“감함”개념동“량지감함”설일양，유인식론、역사문화화본체론삼개층차적내함，거기철학문제의식적불단심입화언설어경적불단변환전현위불동적특질。인식론의의상적“감함”시지“천심”감함자아전위“료별심”。역사문화의의상적“감함”시지재인적주체성적실천활동중，량지적자아부정、변증발전화현실전개。재본체론의의상적“감함”시지학리상적변증개현화구체과정상적“무집”전위“집”。
There are three levels of connotation in the concept of Mou Zongsan's thought of"Self-negation":epistemology , history and culture , and ontology , which is the same as "Self-negation on Conscience".With its deepening in philosophical conscious-ness and its constant change in discourse context , it shows different qualities .The thought of "Self-negation"in the sense of epistemology means that the moral subject transforms itself into "Cognitive Subject".The thought of "Self-negation"in the sense of history and culture means the self-denial of conscience , dialectical development and reality expansion in the human practice activities of subjectivity .The thought of "Self-negation"in the sense of ontology means the dialectical development of the theory , and"nonattached"turning to "attached"in the specific process .