CAJ | 학술논문

柏拉图《理想国》与希罗多德《历史》中记载了两个不同版本的隐身戒隐喻，他们从恶之自由和恶之枷锁两个角度对善与正义的同一性发起质疑。后者对苏格拉底“各行其是”的正义观提出三方面质疑：一，节制与勇敢如何各行其是而避免冲突；二，如果人并非“被迫”行恶，他能否自觉抵制不正义的诱惑；三，当人为保存生命而“被迫”作恶时，他有何办法寻求宽恕。隐身戒隐喻的变体在柏拉图各行其是的正义论体系中打开了缺口，上述问题需要一个尊重多元之善的异质性正义来加以协调。
백랍도《이상국》여희라다덕《역사》중기재료량개불동판본적은신계은유，타문종악지자유화악지가쇄량개각도대선여정의적동일성발기질의。후자대소격랍저“각행기시”적정의관제출삼방면질의：일，절제여용감여하각행기시이피면충돌；이，여과인병비“피박”행악，타능부자각저제불정의적유혹；삼，당인위보존생명이“피박”작악시，타유하판법심구관서。은신계은유적변체재백랍도각행기시적정의론체계중타개료결구，상술문제수요일개존중다원지선적이질성정의래가이협조。
There are two invisible ring metaphors in Plato`s Republic and Herodotus ’ History, concerning the question for the identity between good and justice with the freedom and enforcement of evil .The latter of invisible ring metaphor challenges Socrates`justice view from three aspects:First, how could the virtue of tem-perance and bravery avoid their conflicts Second , how could people resist the temptation of doing evil even if they are not forced to do that Third , if people are forced to do evil in order to save their lives , how could they get forgiven All these questions need to be coordinated with a heterogeneous justice respecting various goods .