CAJ | 학술논문

由《老子》而生发的“庄玄传统”，因缺乏思想的重量、远离了老子本意而为后世所非。老子思想：尊重、珍惜、热爱“人”的生命，以那些人数最多同时又处于社会最底层的群体利益为重，或高度关注“人”的“生死存亡、命运挑战”，国家的“治乱成败、困苦艰难”，而为后世儒、道、墨诸家所继承并弘扬，故能穿越时空，与当代“以人为本”思想高度契合而极具思想的重量。
유《노자》이생발적“장현전통”，인결핍사상적중량、원리료노자본의이위후세소비。노자사상：존중、진석、열애“인”적생명，이나사인수최다동시우처우사회최저층적군체이익위중，혹고도관주“인”적“생사존망、명운도전”，국가적“치란성패、곤고간난”，이위후세유、도、묵제가소계승병홍양，고능천월시공，여당대“이인위본”사상고도계합이겁구사상적중량。
Zhuang Xuan Tradition originated from LAO Zi was lack of the significance of thoughts and strayed from LAO Zi's original thoughts, which is criticized by futurities. LAO Zi's thoughts which focus on respect, treasure and love of"human"life were oriented to the vulnerable groups of large populations and of very bottom of society, and paid high attention to human's salvation and challenge, and nation's disorder and hardships. LAO Zi's thoughts have been inherited and promoted by Confucianism, Taoism, Mo-hism and other various schools, therefore, it could cut through time and space, fit highly well with people-oriented thought and play an remarkably significant role.