CAJ | 학술논문

从朝鲜“奇人吐奇气”、“学诗养气”、“慕圣人气象”、“气骨”等方面分析朝鲜诗论与中国文气理论的关系，可见朝鲜的气论学说一方面受中国传统文气理论的影响，另一方面又在程朱理学的影响下取得发展。作为与中国文论同源的朝鲜诗话，在借鉴和学习中国文论和文本(诗词文)的同时，也结合本国文学发展的实际提出了新的观点。这些观点是对传统文论的延续与补充。促进了两国文学批评理论的交流。
종조선“기인토기기”、“학시양기”、“모골인기상”、“기골”등방면분석조선시론여중국문기이론적관계，가견조선적기론학설일방면수중국전통문기이론적영향，령일방면우재정주이학적영향하취득발전。작위여중국문론동원적조선시화，재차감화학습중국문론화문본(시사문)적동시，야결합본국문학발전적실제제출료신적관점。저사관점시대전통문론적연속여보충。촉진료량국문학비평이론적교류。
This paper is intended to analyze the relationship between Korean poetics and Chinese theo-ry of wenqi from the flowing perspectives:“wise men can say wise words”;“learning poems can culti-vate one’s good temperament”;“learning from good personalities of sages”; and theories of “qi and gu”. On the one hand, the Qi Theory in the Korean literature was influenced by traditional Chinese Wenqi Theory;on the other, it made its own developments under the influence of Chinese Cheng-Zhu Confucianism. Sharing the same origin with Chinese literary theory, Korean literary critics did not only learn from Chinese literary theory, but also formulated new points based on their own conditions. A complete understanding of these points is beneficial to improving the exchange of literary criticism be-tween our two countries.