CAJ | 학술논문

《晋书·列女传》对于女子事迹言行的选材与编撰并没有脱离唐代社会的主流价值观，其仍然以表彰妇女的节烈孝义为主。不过《晋书·列女传》对于有识鉴的才智女性的褒扬，不但表现在传主的数量上与忠贞女子最为接近，对于这类女性的描写与颂扬也远较忠贞女子丰满。《晋书·列女传》与自身所标榜的妇女节烈之德有矛盾之处，更显得与唐代官方史学对女德的看法步调不甚协调。这种不协调不是偶然，而是有着深刻的政治与史学思想的原因。
《진서·열녀전》대우녀자사적언행적선재여편찬병몰유탈리당대사회적주류개치관，기잉연이표창부녀적절렬효의위주。불과《진서·열녀전》대우유식감적재지녀성적포양，불단표현재전주적수량상여충정녀자최위접근，대우저류녀성적묘사여송양야원교충정녀자봉만。《진서·열녀전》여자신소표방적부녀절렬지덕유모순지처，경현득여당대관방사학대녀덕적간법보조불심협조。저충불협조불시우연，이시유착심각적정치여사학사상적원인。
The selection and writing of Jin Shu· Biographies of Virtuous Women are not out of moral values in Tang dynasty, which focuses more on praising the women who are loyal, obedient and can die to defend her chastity. However, Jin Shu·Biographies of Virtuous Women is an exception among the eight offcial historical books written by Tang government because of its descriptions of intelligent women. It’s a different phenomenon from other offcial historical books that the number of the intelligent women selected is almost the same as the number of loyal, obedient women in Jin Shu. Moreover, the descriptions of intelligent women are more perfect than writings of loyal, obedient women. There is a contradiction between Jin Shu· Biographies of Virtuous Women and the virtue of women selected in the book, seeming nonconforming to what is described in offcial historical books in Tang Dynasty. The contradiction is a result of political strategy with a purpose to embellish the behaviors of emperors of Tang dynasty, especially Emperor Li Shimin, who ordered his ministers to write the Jin Shu.