CAJ | 학술논문

唐诗所反映出的河北地区与唐中央的交流、诗人往还河北及在河北的活动、围绕藩镇的诗歌创作活动等内容说明，藩镇割据使河北文化遭受重创，明显退步和一定程度的“胡化”是客观存在的，但唐后期河北社会文化的主体仍是处于退步、萧条期的汉文化，并且在与游牧民族文化的融合中逐渐实现着对游牧文化的同化，所谓唐后期“河北社会全然胡化”的论断并不符合历史事实。
당시소반영출적하북지구여당중앙적교류、시인왕환하북급재하북적활동、위요번진적시가창작활동등내용설명，번진할거사하북문화조수중창，명현퇴보화일정정도적“호화”시객관존재적，단당후기하북사회문화적주체잉시처우퇴보、소조기적한문화，병차재여유목민족문화적융합중축점실현착대유목문화적동화，소위당후기“하북사회전연호화”적론단병불부합역사사실。
By the Hebei poems in the middle and late Tang Dynasty, we can see the Hebei teginal culture has been considerably retrogress and desolated, but it has absolutely not been totally assimilated by Hu ethnic groups. The main of Hebei culture in that time was still the Han culture, and further more,in the interchanging and merging each other,the original culture in Hebei region was gradually assimilating the invaded culture of the nomadic tribes.