CAJ | 학술논문

儒家所积极倡导的“孝文化”确立了中华民族的道德规范，对中国人的伦理生活具有重要意义。从哲学视角重新审视《孝经》，可以帮助我们进一步理解古代中国人的社会生活。分析《孝经》中“天”与孝道相联系的观点，厘清“天人合一”思想在先秦儒家天道观基础上的发展轨迹，理顺“天”与“人”相交的思想脉络，具有一定的理论价值。
유가소적겁창도적“효문화”학립료중화민족적도덕규범，대중국인적윤리생활구유중요의의。종철학시각중신심시《효경》，가이방조아문진일보리해고대중국인적사회생활。분석《효경》중“천”여효도상련계적관점，전청“천인합일”사상재선진유가천도관기출상적발전궤적，리순“천”여“인”상교적사상맥락，구유일정적이론개치。
“the Analects of Confucius” had said:“The Superior Man concerns himself with the fundamentals .Once the fundamentals are established, the proper way (tao) appears.Are not filial piety and obedience to elders fundamental to the enactment of humane-ness?”“Filial piety”is the establishment of the Chinese nation s'moral criterion, has important implications for ethics on the life of Chi -nese people.The “origin of the culture of filial piety” of the self, is the“The Classic of filial piety”.Re examining the “The Classic of filial piety” from the perspective of philosophy , which can help us better understand the ancient Chinese social life .In this paper , through the analysis of “The Classic of filial piety” in the “sky” associated with filial piety view , attempt to sharp “harmony between man and nature” of the theory is how to further development in the pre Qin Confucianism based on the concept , then clarify the“heav-en” and“people” at the intersection of thought .