CAJ | 학술논문

庄子的齐物论向来被批评为认识论上的相对主义和价值论上的虚无主义，并受到贬斥。其实，放置在现代哲学和社会语境特别是在巴赫金的对话视域中，这一古老的哲学文本所蕴含的对话思想可以激活。齐物论是对话时代的理论产物，通过等同彼我、齐同万物、放弃狭隘的是非之辩这些观念的阐述，奠定了对话的思想基础。当然，由于历史限制，齐物论不可能发展出现代意义的对话理论；相反，它更倾向于不言之辩。在一个需要对话的时代，发掘齐物论所蕴含的对话思想，对于健康理性的公共空间的建立也是有益的。
장자적제물론향래피비평위인식론상적상대주의화개치론상적허무주의，병수도폄척。기실，방치재현대철학화사회어경특별시재파혁금적대화시역중，저일고로적철학문본소온함적대화사상가이격활。제물론시대화시대적이론산물，통과등동피아、제동만물、방기협애적시비지변저사관념적천술，전정료대화적사상기출。당연，유우역사한제，제물론불가능발전출현대의의적대화이론；상반，타경경향우불언지변。재일개수요대화적시대，발굴제물론소온함적대화사상，대우건강이성적공공공간적건립야시유익적。
The Equality of things of Chuang -Tzu has been criticized as Relativism in epistemology and Nihilism in axiology .Actually, from the perspective of modern philosophy and social context especially in the horizon of Bakhtin `s dialogism, we can activate the dialog-ical ideas in this text of classic philosophy .As the production of epoch of dialogue , the Equality of things prepare the ground of dia-logue through Equating Ego and Other , Equating all things and blurring Yes and No .however , owing to the historical limits , the E-quality of things did not develop the dialogical ideas in modern sense , on the contrary , it tends to argue without speaking .In the time which favorites dialogue , to lay bare the ideas of dialogue implicit in the Equality of things , is helpful for the construction of public space which must be healthy as well as rational .