大庆师范学院学报
大慶師範學院學報
대경사범학원학보
JOURNAL OF DAQING NORMAL UNIVERSITY
2014年
2期
64-68
,共5页
中国古代文学%柳下惠%坐怀不乱%伦理道德典范%成语典故%经典重构
中國古代文學%柳下惠%坐懷不亂%倫理道德典範%成語典故%經典重構
중국고대문학%류하혜%좌부불란%윤리도덕전범%성어전고%경전중구
Liu Xia-hui%wearing Joseph's coat%reconstruction of the classics
被孟子誉为“圣之和者”的柳下惠受到后世儒家的大力推崇,“坐怀不乱”故事的广为流传,更是将他塑造成一位道德完人。然仔细分析典籍记载,从孔孟对其的赞许,到《毛传》的传说故事,再至《孔子家语》中的基本定型,佛教典籍内的短暂征引,最后至明清小说中“坐怀不乱”成为一个成语典故,故事乃是由后世逐步演绎而出,而并非历史事实。其出现的原因,一在于后世对儒家典籍的误读,二在于儒家自身理论建构的内部需要,三在于汉代儒家传经解经的方式。
被孟子譽為“聖之和者”的柳下惠受到後世儒傢的大力推崇,“坐懷不亂”故事的廣為流傳,更是將他塑造成一位道德完人。然仔細分析典籍記載,從孔孟對其的讚許,到《毛傳》的傳說故事,再至《孔子傢語》中的基本定型,彿教典籍內的短暫徵引,最後至明清小說中“坐懷不亂”成為一箇成語典故,故事迺是由後世逐步縯繹而齣,而併非歷史事實。其齣現的原因,一在于後世對儒傢典籍的誤讀,二在于儒傢自身理論建構的內部需要,三在于漢代儒傢傳經解經的方式。
피맹자예위“골지화자”적류하혜수도후세유가적대력추숭,“좌부불란”고사적엄위류전,경시장타소조성일위도덕완인。연자세분석전적기재,종공맹대기적찬허,도《모전》적전설고사,재지《공자가어》중적기본정형,불교전적내적단잠정인,최후지명청소설중“좌부불란”성위일개성어전고,고사내시유후세축보연역이출,이병비역사사실。기출현적원인,일재우후세대유가전적적오독,이재우유가자신이론건구적내부수요,삼재우한대유가전경해경적방식。
Liu Xia-hui, who was honored as"The Holy Harmonious Man" by Mencius, was highly praised by later Confucianists. The story of him wearing Joseph ' s Coat was widely spread, which shaped him into a perfect moral model. But if we penetrate into the classics, the story is different. The story goes back to the ap-probation from Confucius and Mencius, was shaped as a legend in "Mao", came into basic shape in "Analects of Confucius", and cited shortly in the Buddhist scriptures. As time goes by, in Ming and Qing stories, Liu Xia-hui wearing Joseph's Coat was made an idiom. Actually, the story was interpreted by the following generations, but not a historical fact. Talking about the causes for its appearance, there are three of them, namely, later mis-reading of the Confucian classics, the internal needs of Confucian theory construction, and ways of passing down and interpreting Confucian works of Han Confucianists.