山东大学学报(哲学社会科学版)
山東大學學報(哲學社會科學版)
산동대학학보(철학사회과학판)
JOURNAL OF SHANDONG UNIVERSITY(PHILOSOPHY AND SOCIAL SCIENCES)
2014年
2期
105-114
,共10页
马克思学说体系%孔子儒学体系%相融性
馬剋思學說體繫%孔子儒學體繫%相融性
마극사학설체계%공자유학체계%상융성
system of Marxism%system of Confucianism%compatibility
从逻辑起点出发,经过逻辑中介演绎,到达这门学说的逻辑终点,是一门学说体系的基本结构。马克思学说体系与孔子儒学体系都是从人出发,分别从“现实的人”和“仁”出发,以“政治经济批判”和“伦理批判”,以及“革命的实践”和“道德实践”作为逻辑中介,各自成就了“全面发展的人”和“仁人”这一理想人格,从而走进了价值理想相近的逻辑终点“共产主义”和“大同世界”。马克思学说体系和孔子儒学体系基本元素、体系结构和价值取向的趋同性,决定了二者可融合的基本特性。这种相融性的对当代中国文化建设具有重要的启示价值。
從邏輯起點齣髮,經過邏輯中介縯繹,到達這門學說的邏輯終點,是一門學說體繫的基本結構。馬剋思學說體繫與孔子儒學體繫都是從人齣髮,分彆從“現實的人”和“仁”齣髮,以“政治經濟批判”和“倫理批判”,以及“革命的實踐”和“道德實踐”作為邏輯中介,各自成就瞭“全麵髮展的人”和“仁人”這一理想人格,從而走進瞭價值理想相近的邏輯終點“共產主義”和“大同世界”。馬剋思學說體繫和孔子儒學體繫基本元素、體繫結構和價值取嚮的趨同性,決定瞭二者可融閤的基本特性。這種相融性的對噹代中國文化建設具有重要的啟示價值。
종라집기점출발,경과라집중개연역,도체저문학설적라집종점,시일문학설체계적기본결구。마극사학설체계여공자유학체계도시종인출발,분별종“현실적인”화“인”출발,이“정치경제비판”화“윤리비판”,이급“혁명적실천”화“도덕실천”작위라집중개,각자성취료“전면발전적인”화“인인”저일이상인격,종이주진료개치이상상근적라집종점“공산주의”화“대동세계”。마극사학설체계화공자유학체계기본원소、체계결구화개치취향적추동성,결정료이자가융합적기본특성。저충상융성적대당대중국문화건설구유중요적계시개치。
It is the basic structure of one theory :starting from the logical starting point of the view , going through logical deduction of the intermediate , and eventually arriving at its logical end . Marxism and Confucianism system are all starting from human ,respectively making “real man”and“Ren” as its logic starting point ,taking respectively the “political economic criticism” and “ethics criticism” ,“revolution of practice” and “moral practice” as their intermediary ,achieving the ideal personality of “all-round development of people”and“man of virtue” .So they arrive at the logic end with similar value---“Communism” and“world of universal harmony” .The compatibility of basic elements ,architecture and value orientation of Marxism and Confucianism inevitably lead to the basic characteristics that they can be mashed together .Through the analysis ,three pieces of advice are put forward on Chinese culture construction .