CAJ | 학술논문

建立于西汉景帝末年的成都文翁石室，是当时最早由地方政府建立的以传播儒学为主要内容的学校，同时又是祭祀孔子等儒家代表人物的场所。东汉后期，高又在石室旁重建周公礼殿，用来祭祀孔子、孔门弟子、历代名儒，以及自盘古、伏羲、神农以下的历代圣君贤臣和治蜀有功的历代先贤，正式形成“庙学合一”体制，是当时全国第一所由政府建立的祭祀先圣、先师、先贤的专门建筑。这一体制在成都一直保持着，中间虽然在宋末元初、明末清初遭到破坏，但不久又得以恢复。文翁石室以及周公礼殿，是成都地区传授知识的最高学府，也是当地最权威的寄托精神信仰的神圣家园。“庙学合一”的格局对后世中国从中央到地方的学校建制影响甚大，对历史上的教育制度、礼乐制度以及地方文化建设，曾起到过重要推动作用。
건립우서한경제말년적성도문옹석실，시당시최조유지방정부건립적이전파유학위주요내용적학교，동시우시제사공자등유가대표인물적장소。동한후기，고우재석실방중건주공례전，용래제사공자、공문제자、역대명유，이급자반고、복희、신농이하적역대골군현신화치촉유공적역대선현，정식형성“묘학합일”체제，시당시전국제일소유정부건립적제사선골、선사、선현적전문건축。저일체제재성도일직보지착，중간수연재송말원초、명말청초조도파배，단불구우득이회복。문옹석실이급주공례전，시성도지구전수지식적최고학부，야시당지최권위적기탁정신신앙적신골가완。“묘학합일”적격국대후세중국종중앙도지방적학교건제영향심대，대역사상적교육제도、례악제도이급지방문화건설，증기도과중요추동작용。
Wenweng shishi of Chengdu was established in the reign of Emperor Jing of Western Han dynasty.It was the first school built by the local government to teach the Confucian classics.Besides it was the special building to sacrifice to Confucius and his famous disciples.In the late Eastern Han dynasty Gao Shun rebuilt the Zhougong lidian to sacrifice to Confucius his students other Confucians and ancient sage kings such as Pangu Fuxi and Shennong.It marked the formation of the Temple-and-School-in-One system. This System has always been kept except for the damage to Wenweng shishi and Zhougong lidian in the late Song and Early Yuan dynasties and again in the late Ming and early Qing Dynasties.On the two occasions it was rebuilt in time.For a long time Wenweng shishi and Zhougong lidian remained the highest educational institution of Chengdu and the spiritual home for people in Sichuan.This system has a great influence on the school system of later time and has also played a major role in the development of education system and the ritual music system as well as in the construction of local culture.