CAJ | 학술논문

卢梭接受了启蒙运动提出的范畴，却不赞同知识和理性能够解决一切问题的启蒙原则，而是提倡返回人的真实的自我来认识和解决现代社会的问题，通过研究人的自然原则来拯救病态的社会，由此实现关于美德和幸福的启蒙。为此，卢梭诉诸人的自然需求和真实内心感受，以新的视角研究人，开创了心理学和人类学的认知路线；并提出自然之善作为研究的参照点，揭示现代社会的堕落，提出相应的救赎策略。
로사접수료계몽운동제출적범주，각불찬동지식화이성능구해결일절문제적계몽원칙，이시제창반회인적진실적자아래인식화해결현대사회적문제，통과연구인적자연원칙래증구병태적사회，유차실현관우미덕화행복적계몽。위차，로사소제인적자연수구화진실내심감수，이신적시각연구인，개창료심이학화인류학적인지로선；병제출자연지선작위연구적삼조점，게시현대사회적타락，제출상응적구속책략。
Rousseau accepts the category of the Enlightenment, but is against the idea that knowl-edge and reason alone could solve all the problems of human society, and rather resorts to the way of returning to the true self of man. Rousseau’s remedy of the pathological society in the course of the research of man is in fact an enlightenment of virtue and happiness of man. Thus, Rousseau cre-ates the anthropological and psychological research method by studying man from his natural needs and feelings. Rousseau claims the goodness of nature as the starting point of the research of man to discover the corruption in modern society and indicates the redemptive strategies accordingly.