CAJ | 학술논문

现有丧葬仪式的研究侧重于过程的描述和分析,缺乏对参与者的深入考察,尤其是对传统村落丧葬仪式转移到乡镇社区办理的参与者问题的探讨,更是难得一见。南岭走廊中段聚族而居的传统少数民族乡村,其丧葬仪式的参与者,主要是血缘群体,重在构建以血缘关系为纽带的家族凝聚力;当这一仪式由村落转移到乡镇社区办理时,其参与者不再是单一的血缘群体,而是牵涉到家族、宗族、社区三个主要集群,带有明显的家族、宗族与社区结合的特征。既有构建血缘群体凝聚力的成份,又增添了地缘群体凝聚力构建的内容。
현유상장의식적연구측중우과정적묘술화분석,결핍대삼여자적심입고찰,우기시대전통촌락상장의식전이도향진사구판리적삼여자문제적탐토,경시난득일견。남령주랑중단취족이거적전통소수민족향촌,기상장의식적삼여자,주요시혈연군체,중재구건이혈연관계위뉴대적가족응취력;당저일의식유촌락전이도향진사구판리시,기삼여자불재시단일적혈연군체,이시견섭도가족、종족、사구삼개주요집군,대유명현적가족、종족여사구결합적특정。기유구건혈연군체응취력적성빈,우증첨료지연군체응취력구건적내용。
The existing research about funeral ceremony focuses on the process description and analysis,lack of participants in-depth investigation,especially the discussion of the participants from traditional village funeral ceremony to the rural community is rare.In the traditional ethnic minority villages Nanling Corridor middle poly-clan,the funeral ceremony of the participants are mainly blood groups,they focus on building a link between the blood family cohesion;when the ceremony moved to town from the rural village,the participants are no longer a single blood group,but it involves the family,clan,community,with a clear family,clan and community integration features.So it constructs blood group cohesion components,but also adds a geographic group cohesion content.