绵阳师范学院学报
綿暘師範學院學報
면양사범학원학보
JOURNAL OF MIANYANG NORMAL UNIVERSITY
2012年
1期
22-25,30
,共5页
李白%朱熹%《文选》%诗歌%道文一贯
李白%硃熹%《文選》%詩歌%道文一貫
리백%주희%《문선》%시가%도문일관
Li Bai%Zhu Xi%Anthology%poetry%consistency between Taoism and literature
《文选》是唐代及以后文士们文学创作的艺术渊薮,阅读《文选》也就成了大家学习前代文学作品的必经阶段。朱熹认为李白“始终”学《选》诗,并继而评价其诗“所以好”。朱熹对李白学《选》诗所强调的“始终”,具备“自始至终、一直”和“归根结底、根本上”的双重含义。同时,他基于复古立场对李白诗歌作出的“所以好”的评论,又因其“道文一贯”的学术思想而增添了强烈的道学色彩。
《文選》是唐代及以後文士們文學創作的藝術淵藪,閱讀《文選》也就成瞭大傢學習前代文學作品的必經階段。硃熹認為李白“始終”學《選》詩,併繼而評價其詩“所以好”。硃熹對李白學《選》詩所彊調的“始終”,具備“自始至終、一直”和“歸根結底、根本上”的雙重含義。同時,他基于複古立場對李白詩歌作齣的“所以好”的評論,又因其“道文一貫”的學術思想而增添瞭彊烈的道學色綵。
《문선》시당대급이후문사문문학창작적예술연수,열독《문선》야취성료대가학습전대문학작품적필경계단。주희인위리백“시종”학《선》시,병계이평개기시“소이호”。주희대리백학《선》시소강조적“시종”,구비“자시지종、일직”화“귀근결저、근본상”적쌍중함의。동시,타기우복고립장대리백시가작출적“소이호”적평론,우인기“도문일관”적학술사상이증첨료강렬적도학색채。
line Anthology is an artistic origin of the creations of men of letters in Tang Dynasty and their fol- lowers, so reading The Anthology becomes a necessity for learners to study former literature works. Zhu Xi held that Li Bai "always" studied poems in The Anthology and further evaluated that Li could "compose good poetry conse- quently". The word "always" stressed by Zhu Xi has double meanings of "from the beginning to the end" and " radically". In the meantime, his review of "compose good poetry consequently" toward Li Bai~ poems based on his stand of restoring ancient ways add a strong Taoist color due to his academic thought of "the consistency between Taoism and literature".