CAJ | 학술논문

以田野调查所收集的大量清水江下游地区清代和民国版本的苗族侗族家谱为中心,考察了清代清水江下游苗族侗族的建祠修谱、移民记忆、祖先祭祀等宗族活动。认为清代清水江下游地区兴起的以儒家伦理思想为宗旨的宗族制度是边缘社会土著族群建构正统文化身份的普遍策略,同时也是王朝国家推行教化政策,建构边疆社会秩序的重要工具。
이전야조사소수집적대량청수강하유지구청대화민국판본적묘족동족가보위중심,고찰료청대청수강하유묘족동족적건사수보、이민기억、조선제사등종족활동。인위청대청수강하유지구흥기적이유가윤리사상위종지적종족제도시변연사회토저족군건구정통문화신빈적보편책략,동시야시왕조국가추행교화정책,건구변강사회질서적중요공구。
Focused on a large number of Miao and Dong genealogies from the Qing Dynasty and the Republic of China collected through fieldwork, the present study is to make a survey of the activities of Miao and Dong clans in the lower reaches area of the Qingshui River in the Qing Dynasty in terms of ancestral hall constructions, genealogy compiling, immigrant memories, ancestor worship and so on. It is concluded that the clan system centered in Confucian ethics was not only the general strategy of orthodox cultural identity construction of the indigenous clans of the marginal social communities in the area, but also an important tool of the royal state to implement its enlightenment policy and to maintain the social order of border areas in the Qing Dynasty.