原生态民族文化学刊
原生態民族文化學刊
원생태민족문화학간
JOURNAL OF ORIGINAL ECOLOGICAL NATIONAL CULTURE
2012年
1期
24-29
,共6页
文化生态%支撑功能%侗族社区%鱼塘
文化生態%支撐功能%侗族社區%魚塘
문화생태%지탱공능%동족사구%어당
cultural ecology%supportive function%Dong community%fish ponds
在侗族传统村寨的整个结构当中,鱼塘扮演着极为关键的角色。人为建构起来的鱼塘次生生态系统之所以能够获得侗族乡民的喜爱,原因是多方面的。一方面,鱼塘自身存在着诸多的生态调节功能,能够为侗族社区的正常运转提供力所能及的物质、能量和信息。另一方面,在侗族传统社会的建构过程当中,以及侗族传统文化与当地自然生态环境相互磨合的过程中,人工建构起来的鱼塘获得侗族传统文化的某些属性,成为了侗族传统文化生态的有机构成部分。通过田野调查表明,目前典岗的鱼塘总面积还占据着整个村寨聚落总面积的1/3以上,而再将当地乡民的回忆和相关的历史文献结合后发现,在早期村寨建构时,这里的水域面积占到了村寨聚落85%以上。在考虑到当地自然地理环境的特殊性,特别是地表崎岖不平这种特定的地貌背景之后,对形成这样大比例的固定水域,显然是出自人工的有意配置,而不是纯自然运行的产物。这样的人工配置目标则是要让鱼塘为村寨的整体建构发挥三大功能:一是对区域水循环的调控功能;二是起到"防火带"的安全护卫功能;三是带来丰厚的综合产出效益。
在侗族傳統村寨的整箇結構噹中,魚塘扮縯著極為關鍵的角色。人為建構起來的魚塘次生生態繫統之所以能夠穫得侗族鄉民的喜愛,原因是多方麵的。一方麵,魚塘自身存在著諸多的生態調節功能,能夠為侗族社區的正常運轉提供力所能及的物質、能量和信息。另一方麵,在侗族傳統社會的建構過程噹中,以及侗族傳統文化與噹地自然生態環境相互磨閤的過程中,人工建構起來的魚塘穫得侗族傳統文化的某些屬性,成為瞭侗族傳統文化生態的有機構成部分。通過田野調查錶明,目前典崗的魚塘總麵積還佔據著整箇村寨聚落總麵積的1/3以上,而再將噹地鄉民的迴憶和相關的歷史文獻結閤後髮現,在早期村寨建構時,這裏的水域麵積佔到瞭村寨聚落85%以上。在攷慮到噹地自然地理環境的特殊性,特彆是地錶崎嶇不平這種特定的地貌揹景之後,對形成這樣大比例的固定水域,顯然是齣自人工的有意配置,而不是純自然運行的產物。這樣的人工配置目標則是要讓魚塘為村寨的整體建構髮揮三大功能:一是對區域水循環的調控功能;二是起到"防火帶"的安全護衛功能;三是帶來豐厚的綜閤產齣效益。
재동족전통촌채적정개결구당중,어당분연착겁위관건적각색。인위건구기래적어당차생생태계통지소이능구획득동족향민적희애,원인시다방면적。일방면,어당자신존재착제다적생태조절공능,능구위동족사구적정상운전제공력소능급적물질、능량화신식。령일방면,재동족전통사회적건구과정당중,이급동족전통문화여당지자연생태배경상호마합적과정중,인공건구기래적어당획득동족전통문화적모사속성,성위료동족전통문화생태적유궤구성부분。통과전야조사표명,목전전강적어당총면적환점거착정개촌채취락총면적적1/3이상,이재장당지향민적회억화상관적역사문헌결합후발현,재조기촌채건구시,저리적수역면적점도료촌채취락85%이상。재고필도당지자연지리배경적특수성,특별시지표기구불평저충특정적지모배경지후,대형성저양대비례적고정수역,현연시출자인공적유의배치,이불시순자연운행적산물。저양적인공배치목표칙시요양어당위촌채적정체건구발휘삼대공능:일시대구역수순배적조공공능;이시기도"방화대"적안전호위공능;삼시대래봉후적종합산출효익。
Fish ponds play a key role in the whole structure of Dong traditional villages. There are various reasons for Dong people’s love of the secondary eco-system of man-made fish ponds. On one hand, fish ponds, with their ecological adjustment functions, can provide materials, energies and information for the normal operation of Dong communities. On the other hand, such ponds, in the process of Dong’s traditional social construction and the mutual integration between Dong traditional culture and the local natural environment, have obtained some qualities of Dong traditional culture and have thus become an organic component of Dong’s traditional cultural ecology. The survey shows that such ponds have occupied more than one third of the area in the whole village at present. Relevant historical documents and villagers’ accounts tell that water area even accounted for more than 85% in the whole village in earlier time. Considering the particularity of the local mountainous environment, it can be concluded that the forming of such a large fixed water area was apparently the result of intended configuration instead the result of natural movement. Such configuration is to equip the fish ponds with three functions in the overall construction of the village: control of regional water cycle, fire protection and rich comprehensive outputs.