CAJ | 학술논문

孔子孝论是春秋末期父子矛盾与社会矛盾的反映，是对以前关于孝伦理思想的继承和发展。孔子孝论的主要内容包括养亲、敬亲、礼亲、继道、慎终等方面，其实质为孝与国家政治紧密联系，是处理子女与父母关系的规范性理论。孔子孝论具有灵活性、双向互动性和情感性等特征。孔子孝论的合理因素对构建社会主义和谐社会有重要价值，其不合理因素对构建社会主义和谐社会具有消极的影响。
공자효론시춘추말기부자모순여사회모순적반영，시대이전관우효윤리사상적계승화발전。공자효론적주요내용포괄양친、경친、례친、계도、신종등방면，기실질위효여국가정치긴밀련계，시처리자녀여부모관계적규범성이론。공자효론구유령활성、쌍향호동성화정감성등특정。공자효론적합리인소대구건사회주의화해사회유중요개치，기불합리인소대구건사회주의화해사회구유소겁적영향。
Confucius＇ theory of filial piety is a reflection of fatherson and social contradictions at the end of Chunqiu Dynasty as well as inheritance and development of the previous ethics of filial piety. Confucius＇ theory of filial piety is mainly composed of adopting and respecting parents, following their road and carefully attending to their funeral rites. The nature of filial piety lies in the close asso- ciation between ethics and national politics. Hence it proves to be the normative theory used to deal with the relationship between parents and children. Confucius＇ theory of filial piety is characteristic of flexibility, interactivity and emotion. Its rationality is of great value for the construction of harmonious society and its irrational part may exert negative effect upon the society.