CAJ | 학술논문

楚雄坝居族群迎送＂陶凹奶奶＂的传统庙会活动与大理洱海周边盛行的＂姑奶奶祭＂有诸多相似之处,其中就包含着作为仪式医疗的某些文化特征。在原始道教的精神结构中,＂姑奶奶＂作为地下水源的掌管者直接影响到每个村民的生老病死,因此她逐渐被改造成包治各种疑难杂症的民间医生,同时还是让妇女和儿童罹患怪病的罪魁祸首,这种隐藏在瘟疫背后的信仰危机也彰显出稻作民族对待饮水安全问题的早期智慧。随着南诏大理国时期佛教政治霸权的建构,＂姑奶奶＂被迫攀附成名家女眷并流传至今。
초웅패거족군영송＂도요내내＂적전통묘회활동여대리이해주변성행적＂고내내제＂유제다상사지처,기중취포함착작위의식의료적모사문화특정。재원시도교적정신결구중,＂고내내＂작위지하수원적장관자직접영향도매개촌민적생로병사,인차저축점피개조성포치각충의난잡증적민간의생,동시환시양부녀화인동리환괴병적죄괴화수,저충은장재온역배후적신앙위궤야창현출도작민족대대음수안전문제적조기지혜。수착남조대리국시기불교정치패권적건구,＂고내내＂피박반부성명가녀권병류전지금。
The traditional custom of 'Tan Wa nai-nai' idolatry in Chuxiong is similar to 'Ku nai nai' sacrifice by ethnic groups living in Erhai Lake region,they having same cultural characteristics of healing ritual and are associated with the influence of early immigrants' religious culture.In primitive Taoism,'Ku nai nai' has been regarded as the lord of mountain water and she makes a goddess of medicine who can protect women and little children.However,sometime she is also the witch to cause the women and children suffer from strange diseases.The belief custom demonstrates the rice nationality's early wisdom of drinking water safety in southwest Yunnan.With the construction of Buddhist political hegemony during Nanzhao-Dali state period,'Ku nai nai' sacrifice custom has to be shifted into goddess worship from witch belief.