石河子大学学报(哲学社会科学版)
石河子大學學報(哲學社會科學版)
석하자대학학보(철학사회과학판)
JOURNAL OF SHIHEZI UNIVERSITY (PHILOSOPHY AND SOCIAL SCIENCE)
2013年
5期
97-102
,共6页
时世%理学%道统%心学%实学
時世%理學%道統%心學%實學
시세%이학%도통%심학%실학
social reality%the Neo-Confucianism%the orthodoxy%XinXue (heart-mind theory )%Pragmatic Learning
方回的理学观念,集中反映在他对儒学道统的承传谱系以及儒学的要义、精神品格的阐说上。他对儒学道统的认识,尊奉的是朱熹的意见,并认为这一儒学正脉是实现世道之治的根本;对于其他的各种异说,则不遗余力地加以驳斥。这种价值取向和他在特定时世境遇下的心态诉求及历史反思相关,更根源于其对儒学核心内涵的体认。他既将儒学视为心性修养之学,强调通过读书致知来涵养本心;又将儒学视为实学,突出其关乎人伦、切于当世之务的精神品格。方回的理学话语建构,对于矫正其时之理学流弊,乃至澄清时人对儒学的误解,均具有一定的意义。
方迴的理學觀唸,集中反映在他對儒學道統的承傳譜繫以及儒學的要義、精神品格的闡說上。他對儒學道統的認識,尊奉的是硃熹的意見,併認為這一儒學正脈是實現世道之治的根本;對于其他的各種異說,則不遺餘力地加以駁斥。這種價值取嚮和他在特定時世境遇下的心態訴求及歷史反思相關,更根源于其對儒學覈心內涵的體認。他既將儒學視為心性脩養之學,彊調通過讀書緻知來涵養本心;又將儒學視為實學,突齣其關乎人倫、切于噹世之務的精神品格。方迴的理學話語建構,對于矯正其時之理學流弊,迺至澄清時人對儒學的誤解,均具有一定的意義。
방회적이학관념,집중반영재타대유학도통적승전보계이급유학적요의、정신품격적천설상。타대유학도통적인식,존봉적시주희적의견,병인위저일유학정맥시실현세도지치적근본;대우기타적각충이설,칙불유여력지가이박척。저충개치취향화타재특정시세경우하적심태소구급역사반사상관,경근원우기대유학핵심내함적체인。타기장유학시위심성수양지학,강조통과독서치지래함양본심;우장유학시위실학,돌출기관호인륜、절우당세지무적정신품격。방회적이학화어건구,대우교정기시지이학류폐,내지징청시인대유학적오해,균구유일정적의의。
Fang Hui's philosophy of the Nero-Confucianism was mainly reflected in his discussion and e-laboration on inheritance of Confucian orthodoxy as well as the essence and the spiritual quality of the Confucianism .In terms of the Confucian orthodoxy ,he observed Chu Hsi's opinion and considered it as the foundation for realizing a peaceful and safety society ,while disputing other different views .This val-ue was relevant to his psychological demand in particular environment and his reflection of the history ;however ,it was more rooted in his understanding of the core connotation of the Confucianism .He regar-ded the Confucian not only a theory to cultivate one's mind ,putting stress on learning it for self-re-straint ,but also a pragmatic discipline ,emphasizing its concern for the world ,people and human rela-tions .Fang Hui's explanation of the Confucian played a part in addressing the problems of the Neo-Con-fucianism in his time ,and even helping people clarify their understanding of Confucianism .